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Library » Śrī Caitanya-caritāmṛta » Ādi-līlā » CHAPTER SEVEN

Text 11

Text 11

Text

Verš

kṛṣṇa-mādhuryera eka adbhuta svabhāva
āpanā āsvādite kṛṣṇa kare bhakta-bhāva
kṛṣṇa-mādhuryera eka adbhuta svabhāva
āpanā āsvādite kṛṣṇa kare bhakta-bhāva

Synonyms

Synonyma

kṛṣṇa-mādhuryera — the supreme pleasure potency of Kṛṣṇa; eka — is one; adbhuta — wonderful; svabhāva — nature; āpanā — Himself; āsvādite — to taste; kṛṣṇa — the Supreme Personality of Godhead; kare — does; bhakta-bhāva — accept the form of a devotee.

kṛṣṇa-mādhuryera — Kṛṣṇova nejvyšší energie blaženosti; eka — je jedna; adbhuta — úžasné; svabhāva — povahy; āpanā — osobně; āsvādite — chutnat; kṛṣṇa — Nejvyšší Osobnost Božství; kare — činí; bhakta-bhāva — přijetí podoby oddaného.

Translation

Překlad

The transcendental mellow of conjugal love of Kṛṣṇa is so wonderful that Kṛṣṇa Himself accepts the form of a devotee to relish and taste it fully.

Transcendentální chuť milostné lásky ke Kṛṣṇovi je tak úžasná, že i samotný Kṛṣṇa přijímá podobu oddaného, aby ji plně vychutnal.

Purport

Význam

Although Kṛṣṇa is the reservoir of all pleasure, He has a special intention to taste Himself by accepting the form of a devotee. It is to be concluded that although Lord Caitanya is present in the form of a devotee, He is Kṛṣṇa Himself. Therefore Vaiṣṇavas sing, śrī-kṛṣṇa-caitanya rādhā-kṛṣṇa nahe anya: “Rādhā and Kṛṣṇa combined together are Śrī Kṛṣṇa Caitanya Mahāprabhu.” And as Śrī Svarūpa Dāmodara Gosvāmī has said, caitanyākhyaṁ prakaṭam adhunā tad-dvayaṁ caikyam āptam: Rādhā and Kṛṣṇa assumed oneness in the form of Śrī Caitanya Mahāprabhu.

Přestože je Kṛṣṇa studnicí veškeré blaženosti, chce vychutnávat sám sebe tak, že přijme podobu oddaného. Správným závěrem tedy je, že i když je Pán Caitanya přítomný v podobě oddaného, je samotný Kṛṣṇa. Vaiṣṇavové proto zpívají: śrī-kṛṣṇa-caitanya rādhā-kṛṣṇa nahe anya – „Śrī Kṛṣṇa Caitanya Mahāprabhu je spojením Rādhy a Kṛṣṇy.“ A jak řekl Śrī Svarūpa Dāmodara Gosvāmī: caitanyākhyaṁ prakaṭam adhunā tad-dvayaṁ caikyam āptam – Rādhā a Kṛṣṇa se stali jednou osobou v podobě Śrī Caitanyi Mahāprabhua.