Text 97

Text

Verš

kṛṣṇera svarūpera haya ṣaḍ-vidha vilāsa
prābhava-vaibhava-rūpe dvi-vidha prakāśa

Synonyms

Synonyma

kṛṣṇera — of Lord Kṛṣṇa; svarūpera — of the form; haya — there are; ṣaṭ-vidha — six kinds; vilāsa — pastime forms; prābhava-vaibhava-rūpe — in the divisions of prābhava and vaibhava; dvi-vidha — two kinds; prakāśa — manifestations.

kṛṣṇera — Pána Kṛṣṇy; svarūpera — podoby; haya — je; ṣaṭ-vidha — šest druhů; vilāsa — podoby za účelem zábav; prābhava-vaibhava-rūpe — v kategoriích prābhava a vaibhava; dvi-vidha — dva druhy; prakāśa — expanzí.

Translation

Překlad

“The Personality of Godhead Śrī Kṛṣṇa enjoys Himself in six primary expansions. His two manifestations are prābhava and vaibhava.

„Osobnost Božství Śrī Kṛṣṇa si užívá v šesti prvotních expanzích. Jeho dva projevy jsou prābhava a vaibhava.“

Purport

Význam

Now the author of Śrī Caitanya-caritāmṛta turns to a description of the Personality of Godhead Kṛṣṇa in His innumerable expansions. The Lord primarily expands Himself in two categories, namely prābhava and vaibhava. The prābhava forms are fully potent like Śrī Kṛṣṇa, and the vaibhava forms are partially potent. The prābhava forms are manifested in relation with potencies, but the vaibhava forms are manifested in relation with excellences. The potent prābhava manifestations are also of two varieties: temporary and eternal. The Mohinī, Haṁsa and Śukla forms are manifested only temporarily, in terms of a particular age. Among the other prābhavas, who are not very famous according to the material estimation, are Dhanvantari, Ṛṣabha, Vyāsa, Dattātreya and Kapila. Among the vaibhava-prakāśa forms are Kūrma, Matsya, Nara-Nārāyaṇa, Varāha, Hayagrīva, Pṛśnigarbha, Baladeva, Yajña, Vibhu, Satyasena, Hari, Vaikuṇṭha, Ajita, Vāmana, Sārvabhauma, Ṛṣabha, Viṣvaksena, Dharmasetu, Sudhāmā, Yogeśvara and Bṛhadbhānu.

Nyní začíná autor Śrī Caitanya-caritāmṛty popisovat Osobnost Božství Śrī Kṛṣṇu v Jeho nespočetných expanzích. Pán se prvotně expanduje ve dvou kategoriích, a to prābhava a vaibhava. Podoby prābhava jsou mocné stejně jako Śrī Kṛṣṇa a podoby vaibhava mají částečnou moc. Podoby prābhava se projevují ve spojení s energiemi, kdežto podoby vaibhava se projevují ve spojení s výjimečnými vlastnostmi. Mocné projevy prābhava jsou také dvojího druhu: dočasné a věčné. Podoby jako Mohinī, Haṁsa a Śukla jsou projeveny pouze dočasně, v určitém věku. Mezi podoby prābhava, které nejsou podle hmotných měřítek příliš známé, patří Dhanvantari, Ṛṣabha, Vyāsa, Dattātreya a Kapila. Mezi podoby vaibhava-prakāśa se řadí Kūrma, Matsya, Nara-Nārāyaṇa, Vāraha, Hayagrīva, Pṛśnigarbha, Baladeva, Yajña, Vibhu, Satyasena, Hari, Vaikuṇṭha, Ajita, Vāmana, Sārvabhauma, Ṛṣabha, Viṣvaksena, Dharmasetu, Sudhāmā, Yogeśvara a Bṛhadbhānu.