Text 276

Text

Verš

sva-mādhurya rādhā-prema-rasa āsvādite
rādhā-bhāva aṅgī kariyāche bhāla-mate

Synonyms

Synonyma

sva-mādhurya — His own conjugal love; rādhā-prema-rasa — the mellow of the loving affairs between Rādhārāṇī and Kṛṣṇa; āsvādite — to taste; rādhā-bhāva — the mood of Śrīmatī Rādhārāṇī; aṅgī kariyāche — He accepted; bhāla-mate — very well.

sva-mādhurya — svoji vlastní milostnou lásku; rādhā-prema-rasa — nálady milostného vztahu mezi Rādhārāṇī a Kṛṣṇou; āsvādite — vychutnat; rādhā-bhāva — náladu Śrīmatī Rādhārāṇī; aṅgī kariyāche — přijal; bhāla-mate — velmi dobře.

Translation

Překlad

To taste the mellows of Śrīmatī Rādhārāṇī’s loving affairs in Her relationship with Kṛṣṇa, and to understand the reservoir of pleasure in Kṛṣṇa, Kṛṣṇa Himself, as Śrī Caitanya Mahāprabhu, accepted the mood of Rādhārāṇī.

Aby vychutnal nálady milostného vztahu Śrīmatī Rādhārāṇī s Kṛṣṇou a aby pochopil množství blaženosti v Kṛṣṇovi, přijal samotný Kṛṣṇa v podobě Śrī Caitanyi Mahāprabhua náladu Rādhārāṇī.

Purport

Význam

In this connection Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura writes in his Anubhāṣya, “Śrī Gaurasundara is Kṛṣṇa Himself with the attitude of Śrīmatī Rādhārāṇī. Śrī Caitanya Mahāprabhu never gave up the attitude of the gopīs. He remained everlastingly predominated by Kṛṣṇa and never accepted the part of the predominator by imitating conjugal love with an ordinary woman, as sahajiyās generally do. He never placed Himself in the position of a debauchee. Lusty materialists like the members of the sahajiyā-sampradāya hanker after women, even others’ wives. But when they try to ascribe the responsibility for their lusty activities to Śrī Caitanya Mahāprabhu, they become offenders to Svarūpa Dāmodara and Śrīla Vṛndāvana dāsa Ṭhākura. In Śrī Caitanya-bhāgavata, Ādi-khaṇḍa, chapter fifteen, it is said:

Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura v této souvislosti ve své Anubhāṣyi píše: „Śrī Gaurasundara je samotný Kṛṣṇa v rozpoložení Śrīmatī Rādhārāṇī. Śrī Caitanya Mahāprabhu se nikdy nevzdal rozpoložení gopī. Vždy byl Kṛṣṇou ovládán a nikdy se nestavěl do role ovládajícího tím, že by napodoboval milostnou lásku s obyčejnými ženami, jak to obvykle dělají sahajiyové. Nikdy se nechoval jako zhýralec. Chtiví materialisté, jako členové sahajiyā-sampradāyi, lační po ženách, dokonce i vdaných za jiné muže. Když se však snaží svalit zodpovědnost za svoje chtivé činnosti na Śrī Caitanyu Mahāprabhua, snižují tím Svarūpu Dāmodara a Śrīlu Vṛndāvana dāse Ṭhākura. V patnácté kapitole Ādi-khaṇḍy Śrī Caitanya-bhāgavaty je řečeno:

sabe para-strīra prati nāhi parihāsa
strī dekhi’ dūre prabhu hayena eka-pāśa

sabe para-strīra prati nāhi parihāsa
strī dekhi' dūre prabhu hayena eka-pāśa

‘Śrī Caitanya Mahāprabhu never even joked with others’ wives. As soon as He saw a woman coming, He would immediately give her ample room to pass without talking.’ He was extremely strict regarding the association of women. The sahajiyās, however, pose as followers of Śrī Caitanya Mahāprabhu although they indulge in lusty affairs with women. In His youth Lord Caitanya was very humorous with everyone, but He never joked with any woman, nor in this incarnation did He talk about women. The gaurāṅga-nāgarī party is not approved by Śrī Caitanya Mahāprabhu or Vṛndāvana dāsa Ṭhākura. Even though one may offer all kinds of prayers to Caitanya Mahāprabhu, one should strictly avoid worshiping Him as the Gaurāṅga Nāgara. The personal behavior of Śrī Caitanya Mahāprabhu and the verses written by Śrī Vṛndāvana dāsa Ṭhākura have completely repudiated the lusty desires of the gaurāṅga-nāgarīs.”

,Śrī Caitanya Mahāprabhu nikdy nelaškoval s manželkami druhých. Jakmile viděl přicházet nějakou ženu, okamžitě udělal dost místa, aby mohla beze slova projít.̀ Co se týče sdružování se se ženami, byl velice přísný. Sahajiyové se však vydávají za následovníky Śrī Caitanyi Mahāprabhua, přestože holdují chtivým pletkám se ženami. Ve svém mládí Pán Caitanya s každým žertoval, ale nikdy ne se ženami, a v této inkarnaci o ženách ani nemluvil. Ani Śrī Caitanya Mahāprabhu, ani Vṛndāvana dāsa Ṭhākura neschvalují skupinu gaurāṅga-nāgarī. I když lze Pánu Caitanyovi Mahāprabhuovi věnovat různé modlitby, tomu, abychom Ho uctívali jako Gaurāṅga Nāgaru, bychom se měli přísně vyhýbat. Osobní chování Śrī Caitanyi Mahāprabhua a verše Śrī Vṛndāvana dāse Ṭhākura zcela zavrhují chtivé touhy gaurāṅga-nāgarīch.“