Text 17

Text

Verš

pañcama varṣera bālaka kahe siddhāntera sāra
śuniyā pāilā ācārya santoṣa apāra

Synonyms

Synonyma

pañcama — five; varṣera — years; bālaka — small boy; kahe — says; siddhāntera — conclusive; sāra — essence; śuniyā — hearing; pāilā — got; ācārya — Advaita Ācārya; santoṣa — satisfaction; apāra — very much.

pañcama — pět; varṣera — let; bālaka — malý chlapec; kahe — říká; siddhāntera — závěry; sāra — podstatu; śuniyā — když slyšel; pāilā — získal; ācārya — Advaita Ācārya; santoṣa — spokojenost; apāra — velkou.

Translation

Překlad

When Advaita Ācārya heard this statement from His five-year-old son Acyutānanda, He felt great satisfaction because of his conclusive judgment.

Když Advaita Ācārya uslyšel tato slova svého pětiletého syna Acyutānandy, měl z jeho konečného úsudku velikou radost.

Purport

Význam

commenting on verses 13 through 17, Bhaktisiddhānta Sarasvatī Ṭhākura gives an extensive description of the descendants of Advaita Ācārya. The Caitanya-bhāgavata, Antya-khaṇḍa, chapter one, states that Acyutānanda was the eldest son of Advaita Ācārya. The Sanskrit book Advaita-carita states, “Advaita Ācārya Prabhu had three sons who were devotees of Lord Caitanya. Their names were Acyuta, Kṛṣṇa Miśra and Gopāla dāsa, and they were all born of the womb of His wife, Sītādevī. Advaita Ācārya also had three more sons, whose names were Balarāma, Svarūpa and Jagadīśa. Thus there were six sons of Advaita Ācārya.” Among the six sons, three were strict followers of Lord Caitanya Mahāprabhu, and of these three, Acyutānanda was the eldest.

Ve svém komentáři k veršům 13 až 17 podává Bhaktisiddhānta Sarasvatī Ṭhākura obšírný popis potomků Advaity Ācāryi. První kapitola Antya-khaṇḍy Caitanya-bhāgavaty říká, že Acyutānanda byl nejstarším synem Śrī Advaity Ācāryi. Sanskrtská kniha Advaita-carita uvádí: „Advaita Ācārya Prabhu měl tři syny, kteří byli oddaní Pána Caitanyi. Jmenovali se Acyuta, Kṛṣṇa Miśra a Gopāla dāsa a všichni se narodili z lůna Jeho ženy Sītadevī. Advaita Ācārya měl ještě tři další syny, kteří se jmenovali Balarāma, Svarūpa a Jagadīśa. Měl tedy celkem šest synů.“ Tři z těchto šesti byli přísnými následovníky Pána Caitanyi Mahāprabhua, a Acyutānanda z nich byl nejstarší.

Advaita Prabhu married in the beginning of the fifteenth century Śakābda (late fifteenth century A.D.). When Lord Caitanya Mahāprabhu wanted to visit the village of Rāmakeli while going from Jagannātha Purī to Vṛndāvana during the Śakābda years 1433 and 1434 (A.D. 1511 and 1512), Acyutānanda was only five years old. The Caitanya-bhāgavata, Antya-khaṇḍa, fourth chapter, describes Acyutānanda at that time as pañca-varṣa vayasa madhura digambara, “only five years old and standing naked.” Therefore it is to be concluded that Acyutānanda was born sometime in the year 1428 (A.D. 1506). Before the birth of Acyutānanda, Advaita Prabhu’s wife, Sītādevī, came to see Lord Caitanya Mahāprabhu at His birth. Thus it is not impossible that she had the other three sons by Advaita within the twenty-one years between 1407 and 1428 Śakābda (A.D. 1486 and 1507). In an unauthorized book of the name Sītādvaita-carita, published in Bengali in the unauthorized newspaper Nityānanda-dāyinī in 1792 Śakābda (A.D. 1870), it is mentioned that Acyutānanda was a class friend of Śrī Caitanya Mahāprabhu. According to the Caitanya-bhāgavata, this statement is not at all valid. When Caitanya Mahāprabhu accepted the renounced order of sannyāsa in the year 1431 Śakābda (A.D. 1509), He came to the house of Advaita Prabhu at Śāntipura. At that time, as stated in the Caitanya-bhāgavata, Antya-khaṇḍa, chapter one, Acyutānanda was only three years old. The Caitanya-bhāgavata further states that the naked child, the son of Advaita Prabhu, immediately came and fell down at the lotus feet of Lord Śrī Caitanya Mahāprabhu. The Lord immediately took him on His lap, although he was not very clean, having dust all over his body. Lord Caitanya said, “My dear Acyuta, Advaita Ācārya is My father, and thus we are brothers.”

Advaita Prabhu se oženil začátkem 15. století Śakābdy (koncem 15. století n.l.). Když chtěl Pán Caitanya Mahāprabhu na cestě z Džagannáth Purí do Vrindávanu v letech 1433 až 1434 Śakābdy (1511 až 1512 n.l.) navštívit vesnici Rámakéli, bylo Acyutānandovi teprve pět let. Čtvrtá kapitola Antya-khaṇḍy Caitanya-bhāgavaty popisuje Acyutānandu v té době slovy: pañca-varṣa vayasa madhura digambara – „Bylo mu pouhých pět let a stál tam nahý.“ Z toho lze usoudit, že se narodil někdy v roce 1428 (1506 n.l.). Ještě předtím, než se Acyutānanda narodil, se byla žena Advaity Ācāryi Sītadevī podívat na Pána Caitanyu Mahāprabhua hned po Jeho narození. Není tedy nemožné, aby měla v rozmezí let 1407 až 1428 Śakābdy (1486–1507 n.l.) s Advaitou Ācāryou další tři syny. Podle neautorizované knihy Sītādvaita-carita, publikované v Bengálsku v neautorizovaných novinách Nityānanda-dāyinī v roce 1792 Śakābdy (1870 n.l.), byl Acyutānanda spolužákem Śrī Caitanyi Mahāprabhua. Podle Caitanya-bhāgavaty však tento výrok neodpovídá skutečnosti. Když Caitanya Mahāprabhu v roce 1431 Śakābdy (1509 n.l.) přijal sannyās, přišel do domu Advaity Ācāryi v Šántipuru. Tehdy, jak je řečeno v první kapitole Antya-khaṇḍy Caitanya-bhāgavaty, byly Acyutānandovi jen tři roky. Caitanya-bhāgavata dále uvádí, že ihned přišlo nahé dítě, syn Advaity Prabhua, a padlo k lotosovým nohám Śrī Caitanyi Mahāprabhua. Pán si je okamžitě posadil na klín, i když bylo celé zaprášené, a řekl: „Milý Acyuto, Advaita Ācārya je Můj otec a jsme tedy bratři.“

Before Śrī Caitanya Mahāprabhu exhibited His spiritual forms during His residence at Navadvīpa, He asked Śrī Rāma Paṇḍita, Śrīvāsa Ṭhākura’s brother, to go to Śāntipura and bring back Advaita Ācārya. Acyutānanda joined his father at that time. It is said, advaitera tanaya ‘acyutānanda’ nāma/ parama-bālaka, seho kānde avirāma. Acyutānanda also joined in crying in transcendental bliss. Again, when Lord Caitanya beat Advaita Ācārya for explaining Śrīmad-Bhāgavatam from an impersonalist viewpoint opposed to the principles of bhakti-yoga, Acyutānanda was also present. Therefore all these incidents must have occurred only two or three years before Lord Caitanya accepted the sannyāsa order. As mentioned above, in the Caitanya-bhāgavata, Antya-khaṇḍa, chapter one, it is stated that Acyutānanda, the son of Advaita Ācārya, offered his obeisances to the Lord. Therefore it should be concluded that from the very beginning of his life Acyutānanda was a great devotee of Lord Caitanya Mahāprabhu.

Předtím, než Pán Śrī Caitanya Mahāprabhu za svého pobytu v Navadvípu projevil své duchovní podoby, požádal Śrī Rāmu Paṇḍita, bratra Śrīvāse Ṭhākura, aby šel do Šántipuru a přivedl Advaitu Ācāryu. Acyutānanda šel tehdy se svým otcem. Píše se: advaitera tanaya`acyutānanda' nāma / parama bālaka, seho kānde avirāma. Acyutānanda se připojil ke svému otci i v nářku z transcendentální blaženosti. A když Pán Caitanya zbil Advaitu Ācāryu za to, že vysvětluje Śrīmad-Bhāgavatam neosobním způsobem, který je v rozporu se zásadami bhakti-yogy, Acyutānanda byl také u toho. Ke všem těmto událostem muselo dojít pouhé dva až tři roky předtím, než Pán Caitanya přijal sannyās. Jak už bylo řečeno výše, v první kapitole Antya-khaṇḍy Caitanya-bhāgavaty se uvádí, že Acyutānanda, syn Advaity Ācāryi, se před Pánem poklonil, z čehož lze odvodit, že byl již od narození velkým oddaným Pána Caitanyi Mahāprabhua.

There is no information that Acyutānanda ever married, but he is described as the biggest branch of the Advaita Ācārya family. From a book named Śākhā-nirṇayāmṛta it is understood that Acyutānanda was a disciple of Gadādhara Paṇḍita and that he took shelter of Lord Caitanya in Jagannātha Purī and engaged in devotional service. The Caitanya-caritāmṛta, Ādi-līlā, chapter ten, states that Acyutānanda, the son of Advaita Ācārya, lived in Jagannātha Purī, taking shelter of Lord Caitanya Mahāprabhu. Gadādhara Paṇḍita, in the last years of his life, also lived with Lord Caitanya Mahāprabhu at Jagannātha Purī. There is no doubt, therefore, that Acyutānanda was a disciple of Paṇḍita Gadādhara. In the accounts of Lord Caitanya Mahāprabhu’s dancing in front of the car during the Ratha-yātrā festival, Acyutānanda’s name is to be found many times. It is stated that in the party of Advaita Ācārya from Śāntipura, Acyutānanda was dancing and others were singing. At that time the boy was only six years old. text 87 of the Gaura-gaṇoddeśa-dīpikā, compiled by Śrī Kavi-karṇapūra, describes Acyutānanda as a disciple of Gadādhara Paṇḍita and a great and dear devotee of Lord Caitanya Mahāprabhu. According to the opinion of some, he was an incarnation of Kārttikeya, the son of Lord Śiva, and according to others he was formerly the gopī named Acyutā. The Gaura-gaṇoddeśa-dīpikā (88) supports both these opinions. Another book, Narottama-vilāsa, compiled by Śrī Narahari dāsa, mentions Acyutānanda’s presence during the festival at Khetari. According to Śrī Narahari dāsa, during the last days of his life Acyutānanda stayed in his house at Śāntipura, but during the presence of Lord Caitanya Mahāprabhu he lived at Jagannātha Purī with Gadādhara Paṇḍita.

Nejsou žádné informace o tom, že by se Acyutānanda někdy oženil, je však popisován jako největší větev rodiny Advaity Ācāryi. Z knihy zvané Śākhā-nirṇayāmṛta je zřejmé, že byl žákem Gadādhara Paṇḍita a že vyhledal útočiště u Pána Caitanyi v Džagannáth Purí, kde se věnoval oddané službě. Desátá kapitola Ādi-līly Caitanya-caritāmṛty uvádí, že Acyutānanda, syn Advaity Ācāryi, žil v Džagannáth Purí pod ochranou Pána Caitanyi Mahāprabhua. Gadādhara Paṇḍita žil v posledních letech svého života také v Džagannáth Purí s Pánem Caitanyou Mahāprabhuem. Acyutānanda byl tedy nepochybně žákem Gadādhara Paṇḍita. V záznamech o tom, jak Pán Caitanya Mahāprabhu tančil před vozem během festivalu Ratha-yātry, najdeme také mnohokrát Acyutānandovo jméno. Je řečeno, že ve skupině Śrī Advaity Ācāryi ze Šántipuru Acyutānanda tančil a ostatní zpívali. Tehdy bylo chlapci teprve šest let. 87. verš Gaura-gaṇoddeśa-dīpiky od Kaviho Karṇapūry popisuje Acyutānandu jako žáka Gadādhara Paṇḍita a velkého a drahého oddaného Pána Caitanyi Mahāprabhua. Podle některých názorů byl inkarnací Kārttikeyi, syna Pána Śivy, a podle jiných byl původně gopī jménem Acyutā. Gaura-gaṇoddeśa-dīpikā (88) podporuje oba tyto názory. Další kniha, Narottama-vilāsa, kterou napsal Śrī Narahari dāsa, zmiňuje, že Acyutānanda byl účastníkem festivalu v Kheturi. Śrī Narahari dāsa uvádí, že Acyutānanda žil v posledních dnech svého života ve svém domě v Šántipuru, ale za přítomnosti Pána Caitanyi Mahāprabhua žil s Gadādharem Paṇḍitem v Džagannáth Purí.