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Text 35

Text 35

Text

Verš

śrī-nṛsiṁha-upāsaka — pradyumna brahmacārī
prabhu tāṅra nāma kailā ‘nṛsiṁhānanda’ kari’
śrī-nṛsiṁha-upāsaka — pradyumna brahmacārī
prabhu tāṅra nāma kailā ‘nṛsiṁhānanda’ kari’

Synonyms

Synonyma

śrī-nṛsiṁha-upāsaka — the worshiper of Lord Nṛsiṁhadeva; pradyumna brahmacārī — Pradyumna Brahmacārī; prabhu — the Lord; tāṅra — his; nāma — name; kailā — turned into; nṛsiṁhānanda — Nṛsiṁhānanda; kari’ — by such a name.

śrī-nṛsiṁha-upāsaka — uctívatel Pána Nṛsimhadevy; pradyumna brahmacārī — Pradyumna Brahmacārī; prabhu — Pán; tāṅra — jeho; nāma — jméno; kailā — změnil na; nṛsiṁhānanda — Nṛsiṁhānanda; kari' — tímto jménem.

Translation

Překlad

The thirteenth branch was Pradyumna Brahmacārī. Since he was a worshiper of Lord Nṛsiṁhadeva, Śrī Caitanya Mahāprabhu changed his name to Nṛsiṁhānanda Brahmacārī.

Třináctou větví byl Pradyumna Brahmacārī. Vzhledem k tomu, že uctíval Pána Nṛsiṁhadevu, Śrī Caitanya Mahāprabhu mu změnil jméno na Nṛsiṁhānanda Brahmacārī.

Purport

Význam

Pradyumna Brahmacārī is described in the Antya-līlā, second chapter, of Śrī Caitanya-caritāmṛta. He was a great devotee of Lord Caitanya, who changed his name to Nṛsiṁhānanda. While coming from the house of Rāghava Paṇḍita at Pānihāṭi to the house of Śivānanda, Lord Caitanya Mahāprabhu appeared in the heart of Nṛsiṁhānanda Brahmacārī. To acknowledge this, Nṛsiṁhānanda Brahmacārī used to accept as eatables the food of three Deities, namely Jagannātha, Nṛsiṁhadeva and Lord Caitanya Mahāprabhu. This is stated in the Caitanya-caritāmṛta, Antya-līlā, second chapter, verses 48 through 78. Upon receiving information that Lord Caitanya Mahāprabhu was proceeding toward Vṛndāvana from Kuliyā, Nṛsiṁhānanda absorbed himself in meditation and by his mental activities began constructing a very nice road from Kuliyā to Vṛndāvana. All of a sudden, however, he broke his meditation and told the other devotees that this time Lord Caitanya Mahāprabhu would not go to Vṛndāvana but would travel only as far as the place known as Kānāi Nāṭaśālā. This is described in Madhya-līlā, chapter one, verses 155 through 162. The Gaura-gaṇoddeśa-dīpikā (74) says, āveśaś ca tathājñeyo miśre pradyumna-saṁjñake: Śrī Caitanya Mahāprabhu changed the name of Pradyumna Miśra, or Pradyumna Brahmacārī, to Nṛsiṁhānanda Brahmacārī, for in his heart Lord Nṛsiṁhadeva was manifest. It is said that Lord Nṛsiṁhadeva used to talk with him directly.

Pradyumna Brahmacārī je popsán v druhé kapitole Antya-līly Śrī Caitanya-caritāmṛty. Byl to velký oddaný Pána Caitanyi, jenž mu změnil jméno na Nṛsiṁhānanda. Když byl Pán na cestě z domu Rāghavy Paṇḍita v Pániháti do domu Śivānandy, zjevil se v srdci Nṛsiṁhānandy Brahmacārīho. Dal to najevo tím, že snědl jídlo určené třem Božstvům – Jagannāthovi, Nṛsiṁhadevovi i Jemu samotnému, Pánu Caitanyovi Mahāprabhuovi. To je popsáno ve verších 48–78 druhé kapitoly Antya-līly Śrī Caitanya-caritāmṛty. Když se Nṛsiṁhānanda dozvěděl, že Pán Caitanya Mahāprabhu je na cestě z Kuliji do Vrindávanu, pohroužil se do meditace a ve své mysli začal budovat z Kuliji do Vrindávanu krásnou cestu. Najednou však meditaci přerušil a řekl oddaným, že Pán Caitanya Mahāprabhu tentokrát do Vrindávanu nepůjde, ale že dojde pouze do místa známého jako Kánái-nátašála. To je popsáno ve verších 155 až 162 první kapitoly Madhya-līly. Gaura- gaṇoddeśa-dīpikā (74) říká: āveśaś ca tathājñeyo miśre pradyumna-saṁjñake – Śrī Caitanya Mahāprabhu změnil jméno Pradyumny Miśry čili Pradyumny Brahmacārīho na Nṛsiṁhānanda Brahmacārī, protože se v jeho srdci projevil Pán Nṛsiṁhadeva. Říká se, že s ním Pán Nṛsiṁhadeva osobně hovořil