TEXT 32

Devanagari

आत्मौपम्येन सर्वत्र समं पश्यति योऽर्जुन ।
सुखं वा यदि वा दु:खं स योगी परमो मत: ॥ ३२ ॥

Text

Tekst

ātmaupamyena sarvatra
samaṁ paśyati yo ’rjuna
sukhaṁ vā yadi vā duḥkhaṁ
sa yogī paramo mataḥ

Synonyms

ātma — with his self; aupamyena — by comparison; sarvatra — everywhere; samam — equally; paśyati — sees; yaḥ — he who; arjuna — O Arjuna; sukham — happiness; vā — or; yadi — if; vā — or; duḥkham — distress; saḥ — such; yogī — a transcendentalist; paramaḥ — perfect; mataḥ — is considered.

ātma — enesega; aupamyena — võrreldes; sarvatra — kõikjal; samam — võrdselt; paśyati — näeb; yaḥ — see, kes; arjuna — oo, Arjuna; sukham — õnn; vā — või; yadi — kui; vā — või; duḥkham — kannatus; saḥ — selline; yogī — transtsendentalist; paramaḥ — täiuslik; mataḥ — peetakse.

Translation

He is a perfect yogī who, by comparison to his own self, sees the true equality of all beings, in both their happiness and their distress, O Arjuna!

Oo, Arjuna, täiuslik joogi on see, kes endaga võrreldes näeb kõikide elusolendite õnne ja kannatusi võrdsetena.

Purport

One who is Kṛṣṇa conscious is a perfect yogī; he is aware of everyone’s happiness and distress by dint of his own personal experience. The cause of the distress of a living entity is forgetfulness of his relationship with God. And the cause of happiness is knowing Kṛṣṇa to be the supreme enjoyer of all the activities of the human being, the proprietor of all lands and planets, and the sincerest friend of all living entities. The perfect yogī knows that the living being who is conditioned by the modes of material nature is subjected to the threefold material miseries due to forgetfulness of his relationship with Kṛṣṇa. And because one in Kṛṣṇa consciousness is happy, he tries to distribute the knowledge of Kṛṣṇa everywhere. Since the perfect yogī tries to broadcast the importance of becoming Kṛṣṇa conscious, he is the best philanthropist in the world, and he is the dearest servitor of the Lord. Na ca tasmān manuṣyeṣu kaścin me priya-kṛttamaḥ (Bg. 18.69). In other words, a devotee of the Lord always looks to the welfare of all living entities, and in this way he is factually the friend of everyone. He is the best yogī because he does not desire perfection in yoga for his personal benefit, but tries for others also. He does not envy his fellow living entities. Here is a contrast between a pure devotee of the Lord and a yogī interested only in his personal elevation. The yogī who has withdrawn to a secluded place in order to meditate perfectly may not be as perfect as a devotee who is trying his best to turn every man toward Kṛṣṇa consciousness.

See, kes viibib Kṛṣṇa teadvuses, on täiuslik joogi. Ta on teadlik igaühe õnnest ja kannatustest tänu omaenese isiklikele kogemustele. Elusolendi kannatuste põhjuseks on see, et ta on unustanud enda ja Jumala vahelised suhted ning õnne põhjuseks teadmine, et Kṛṣṇa on inimese kõikide tegevuste lõplik nautija, kõikide maade ja planeetide omanik ning kõikide elusolendite siiraim sõber. Täiuslik joogi teab, et elusolendile, kes on sõltuvuses materiaalse looduse guṇadest, saavad osaks kolme liiki materiaalsed kannatused, kuna ta on unustanud oma suhted Kṛṣṇaga. Kuna Kṛṣṇa teadvuses viibija on õnnelik, püüab ta kõikjal levitada teadmisi Kṛṣṇast. Ning kuna täiuslik joogi püüab levitada informatsiooni Kṛṣṇa teadvusse jõudmise vajalikkusest, on ta maailma parim filantroop ning Jumalale kõige kallim teener. Na ca tasmān manuṣyeṣu kaścin me priya-kṛttamaḥ (Bg. 18.69). Teisisõnu öeldes on Jumala pühendunu alati mures kõikide elusolendite heaolu pärast ning seepärast ta on sisuliselt igaühe sõber. Ta on joogidest parim, sest ta ei ihalda jooga täiuslikkuseni jõudmist isikliku kasu pärast, vaid püüab aidata seeläbi ka teisi. Ta ei kadesta ühtegi elusolendit. Sedasi avaldub erinevus Jumala puhta pühendunu ja ainult isiklikku edu ihaldava joogi vahel. Joogi, kes on varjunud üksikusse eraldatud paika, et praktiseerida seal täiuslikku meditatsiooni, ei pruugi olla sugugi sama täiuslik kui pühendunu, kes annab oma parima, et tuua iga inimene Kṛṣṇa teadvusse.