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TEXT 26

TEXT 26

Devanagari

Devanagari

यतो यतो निश्चलति मनश्चञ्चलमस्थिरम् ।
ततस्ततो नियम्यैतदात्मन्येव वशं नयेत् ॥ २६ ॥

Text

Tekst

yato yato niścalati
manaś cañcalam asthiram
tatas tato niyamyaitad
ātmany eva vaśaṁ nayet
yato yato niścalati
manaś cañcalam asthiram
tatas tato niyamyaitad
ātmany eva vaśaṁ nayet

Synonyms

Synonyms

yataḥ yataḥ — wherever; niścalati — becomes verily agitated; manaḥ — the mind; cañcalam — flickering; asthiram — unsteady; tataḥ tataḥ — from there; niyamya — regulating; etat — this; ātmani — in the Self; eva — certainly; vaśam — control; nayet — must bring under.

yataḥ yataḥ — ükskõik, kus; niścalati — on kindlasti häiritud; manaḥ — mõistus; cañcalam — värelev; asthiram — püsimatu; tataḥ tataḥ — sealt; niyamya — reguleerides; etat — seda; ātmani — eneses; eva — kindlasti; vaśam — kontroll; nayet — tuleb allutada.

Translation

Translation

From wherever the mind wanders due to its flickering and unsteady nature, one must certainly withdraw it and bring it back under the control of the Self.

Ükskõik, kuhu mõistus oma väreleva ja ebakindla loomuse tõttu ka ei eksleks, tuleb ta sealt kindlasti enese kontrolli alla tagasi tuua.

Purport

Purport

The nature of the mind is flickering and unsteady. But a self-realized yogī has to control the mind; the mind should not control him. One who controls the mind (and therefore the senses as well) is called gosvāmī, or svāmī, and one who is controlled by the mind is called go-dāsa, or the servant of the senses. A gosvāmī knows the standard of sense happiness. In transcendental sense happiness, the senses are engaged in the service of Hṛṣīkeśa, or the supreme owner of the senses – Kṛṣṇa. Serving Kṛṣṇa with purified senses is called Kṛṣṇa consciousness. That is the way of bringing the senses under full control. What is more, that is the highest perfection of yoga practice.

Mõistus on loomult värelev ja ebakindel, kuid eneseteadvustamiseni jõudnud joogi peab kontrollima oma mõistust, laskmata mõistusel teda kontrollida. Seda, kes kontrollib mõistust (ja seeläbi ka meeli), nimetatakse gosvāmīks või svāmīks, ning seda, keda kontrollib mõistus, nimetatakse go-dāsaks ehk meelte teenriks. Gosvāmī teab, milline on õige meeleline õnn. Transtsendentaalset meelelist õnne kogedes on meeled rakendatud Hṛṣīkeśa ehk meelte kõrgeima omaniku – Kṛṣṇa teenistusse. Kṛṣṇa teenimist puhastunud meeltega nimetatakse Kṛṣṇa teadvuseks. Sel viisil on võimalik saavutada oma meelte üle täielik kontroll. Ning peale selle on see jooga praktiseerimise kõrgeim täiuslikkus.