TEXT 12
VERŠ 12
Devanagari
Dévanágarí
अयुक्त: कामकारेण फले सक्तो निबध्यते ॥ १२ ॥
Text
Verš
śāntim āpnoti naiṣṭhikīm
ayuktaḥ kāma-kāreṇa
phale sakto nibadhyate
śāntim āpnoti naiṣṭhikīm
ayuktaḥ kāma-kāreṇa
phale sakto nibadhyate
Synonyms
Synonyma
yuktaḥ — one who is engaged in devotional service; karma-phalam — the results of all activities; tyaktvā — giving up; śāntim — perfect peace; āpnoti — achieves; naiṣṭhikīm — unflinching; ayuktaḥ — one who is not in Kṛṣṇa consciousness; kāma-kāreṇa — for enjoying the result of work; phale — in the result; saktaḥ — attached; nibadhyate — becomes entangled.
yuktaḥ — ten, kto oddane slúži; karma-phalam — plody všetkých činov; tyaktvā — zrieka sa; śāntim — dokonalý mier; āpnoti — dosiahne; naiṣṭhikīm — neochvejného; ayuktaḥ — ten, kto si nie je vedomý Kṛṣṇu; kāma-kāreṇa — pre pôžitok z výsledkov činov; phale — po plodoch; saktaḥ — lipne; nibadhyate — je pripútaný.
Translation
Překlad
The steadily devoted soul attains unadulterated peace because he offers the result of all activities to Me; whereas a person who is not in union with the Divine, who is greedy for the fruits of his labor, becomes entangled.
Duša pevne zakotvená v oddanosti dosiahne trvalý mier, lebo Mi obetuje plody svojich činov, zatiaľ čo človek, ktorý nie je spojený s Božstvom a lipne na plodoch svojich činov, je pripútaný.
Purport
Význam
The difference between a person in Kṛṣṇa consciousness and a person in bodily consciousness is that the former is attached to Kṛṣṇa whereas the latter is attached to the results of his activities. The person who is attached to Kṛṣṇa and works for Him only is certainly a liberated person, and he has no anxiety over the results of his work. In the Bhāgavatam, the cause of anxiety over the result of an activity is explained as being one’s functioning in the conception of duality, that is, without knowledge of the Absolute Truth. Kṛṣṇa is the Supreme Absolute Truth, the Personality of Godhead. In Kṛṣṇa consciousness, there is no duality. All that exists is a product of Kṛṣṇa’s energy, and Kṛṣṇa is all good. Therefore, activities in Kṛṣṇa consciousness are on the absolute plane; they are transcendental and have no material effect. One is therefore filled with peace in Kṛṣṇa consciousness. But one who is entangled in profit calculation for sense gratification cannot have that peace. This is the secret of Kṛṣṇa consciousness – realization that there is no existence besides Kṛṣṇa is the platform of peace and fearlessness.
Rozdiel medzi človekom vedomým si Kṛṣṇu a človekom pohrúženým v telesnom vedomí je ten, že prvý z nich je pripútaný ku Kṛṣṇovi, zatiaľ čo druhý je pripútaný k plodom svojich činov. Kto je pripútaný ku Kṛṣṇovi a všetko robí pre Jeho potešenie, je zaiste oslobodený a netúži po plodoch svojich činov. V Śrīmad-Bhāgavatame sa vysvetľuje, že obavy z výsledkov našich činností sú spôsobené konaním pod dojmom duality, teda bez poznania Absolútnej Pravdy, Kṛṣṇu, Najvyššej Božskej Osobnosti. V duchovnom živote však nejestvujú žiadne protiklady. Všetko je výtvorom Kṛṣṇovej energie a Kṛṣṇa je absolútne dobrý. Preto všetky činnosti spojené s Kṛṣṇom majú absolútnu povahu, sú transcendentálne a neprinášajú nijaké hmotné následky; a ten, kto ich vykonáva, je naplnený mierom. Naopak človek bažiaci po pominuteľnom zmyslovom pôžitku nikdy pokoj nedosiahne. To je tajomstvo vedomia Kṛṣṇu — poznanie, že bez Kṛṣṇu niet ničoho, a to je základ mieru a nebojácnosti.