TEXT 22

VERŠ 22

Devanagari

Dévanágarí

यदृच्छालाभसंतुष्टो द्वन्द्वातीतो विमत्सरः ।
समः सिद्धावसिद्धौ च कृत्वापि न निबध्यते ॥ २२ ॥

Text

Verš

yadṛcchā-lābha-santuṣṭo
dvandvātīto vimatsaraḥ
samaḥ siddhāv asiddhau ca
kṛtvāpi na nibadhyate

Synonyms

Synonyma

yadṛcchā — out of its own accord; lābha — with gain; santuṣṭaḥ — satisfied; dvandva — duality; atītaḥ — surpassed; vimatsaraḥ — free from envy; samaḥ — steady; siddhau — in success; asiddhau — failure; ca — also; kṛtvā — doing; api — although; na — never; nibadhyate — becomes affected.

yadṛcchā — samo od seba; lābha — so ziskom; santuṣṭaḥ — spokojný; dvandva — duality; atītaḥ — prekonal; vimatsaraḥ — zbavený závisti; samaḥ — nemenný; siddhau — pri úspechu; asiddhau — neúspechu; ca — tiež; kṛtvā — koná; api — aj keď; na — nikdy; nibadhyate — pútaný.

Translation

Překlad

He who is satisfied with gain which comes of its own accord, who is free from duality and does not envy, who is steady in both success and failure, is never entangled, although performing actions.

Uspokojí sa so všetkým, čo príde samo od seba, je zbavený dualít, nikomu nezávidí a je rovnako pokojný pri úspechu i nezdare. Preto nie je nikdy pútaný, aj keď koná činy.

Purport

Význam

A Kṛṣṇa conscious person does not make much endeavor even to maintain his body. He is satisfied with gains which are obtained of their own accord. He neither begs nor borrows, but he labors honestly as far as is in his power, and is satisfied with whatever is obtained by his own honest labor. He is therefore independent in his livelihood. He does not allow anyone’s service to hamper his own service in Kṛṣṇa consciousness. However, for the service of the Lord he can participate in any kind of action without being disturbed by the duality of the material world. The duality of the material world is felt in terms of heat and cold, or misery and happiness. A Kṛṣṇa conscious person is above duality because he does not hesitate to act in any way for the satisfaction of Kṛṣṇa. Therefore he is steady both in success and in failure. These signs are visible when one is fully in transcendental knowledge.

Človek vedomý si Kṛṣṇu sa príliš nenamáha s udržovaním tela pri živote. Je spokojný s tým, čo príde samo od seba. Nežobre, ani si nepožičiava, ale poctivo pracuje, ako najlepšie vie, a je spokojný so všetkým, čo získa svojou poctivou prácou. Preto nie je závislý, pokiaľ ide o obživu. Nedovolí, aby mu niekto bránil v jeho službe Kṛṣṇovi. V službe Kṛṣṇovi môže robiť hocičo, a pritom nebyť ovplyvnení dualitami hmotného sveta. Tie môžeme vnímať v podobe tepla a zimy, šťastia a nešťastia... Človek vedomý si Kṛṣṇu, je nad tieto protiklady povznesený, lebo nikdy neváha urobiť čokoľvek, len aby potešil Kṛṣṇu. Preto sa nemení ani pri úspechu, ani pri neúspechu. Tieto vlastnosti sú zreteľné na človeku, ktorý dosiahol úplné transcendentálne poznanie.