TEXT 71

Devanagari

विहाय कामान्यः सर्वान्पुमांश्चरति निःस्पृहः ।
निर्ममो निरहङ्कार स शान्तिमधिगच्छति ॥ ७१ ॥

Text

Tekst

vihāya kāmān yaḥ sarvān
pumāṁś carati niḥspṛhaḥ
nirmamo nirahaṅkāraḥ
sa śāntim adhigacchati

Synonyms

vihāya — giving up; kāmān — material desires for sense gratification; yaḥ — who; sarvān — all; pumān — a person; carati — lives; niḥspṛhaḥ — desireless; nirmamaḥ — without a sense of proprietorship; nirahaṅkāraḥ — without false ego; saḥ — he; śāntim — perfect peace; adhigacchati — attains.

vihāya — heites eemale; kāmān — materiaalseid ihasid meeleliste naudingute järele; yaḥ — kes; sarvān — kõiki; pumān — inimene; carati — elab; niḥspṛhaḥ — soovideta; nirmamaḥ — omanditundeta; nirahaṅkāraḥ — vale egota; saḥ — tema; śāntim — täieliku rahu; adhigacchati — saavutab.

Translation

A person who has given up all desires for sense gratification, who lives free from desires, who has given up all sense of proprietorship and is devoid of false ego – he alone can attain real peace.

Vaid see, kes ei ihalda meelelisi naudinguid, kes elab vabana soovidest, kes on loobunud omanditundest ning kes on vaba valest egost, suudab saavutada tõelise rahu.

Purport

To become desireless means not to desire anything for sense gratification. In other words, desire for becoming Kṛṣṇa conscious is actually desirelessness. To understand one’s actual position as the eternal servitor of Kṛṣṇa, without falsely claiming this material body to be oneself and without falsely claiming proprietorship over anything in the world, is the perfect stage of Kṛṣṇa consciousness. One who is situated in this perfect stage knows that because Kṛṣṇa is the proprietor of everything, everything must be used for the satisfaction of Kṛṣṇa. Arjuna did not want to fight for his own sense satisfaction, but when he became fully Kṛṣṇa conscious he fought because Kṛṣṇa wanted him to fight. For himself there was no desire to fight, but for Kṛṣṇa the same Arjuna fought to his best ability. Real desirelessness is desire for the satisfaction of Kṛṣṇa, not an artificial attempt to abolish desires. The living entity cannot be desireless or senseless, but he does have to change the quality of the desires. A materially desireless person certainly knows that everything belongs to Kṛṣṇa (īśāvāsyam idaṁ sarvam), and therefore he does not falsely claim proprietorship over anything. This transcendental knowledge is based on self-realization – namely, knowing perfectly well that every living entity is an eternal part and parcel of Kṛṣṇa in spiritual identity, and that the eternal position of the living entity is therefore never on the level of Kṛṣṇa or greater than Him. This understanding of Kṛṣṇa consciousness is the basic principle of real peace.

Soovideta olemine tähendab mitte ihaldada midagi enese meeleliseks rahuldamiseks. Teisisõnu öeldes tähendab soov tõusta Kṛṣṇa teadvuse tasandile tegelikult soovide puudumist. Kṛṣṇa teadvuse täiuslik tasand on oma tegeliku positsiooni kui Kṛṣṇa igavese teenri positsiooni mõistmine, samastamata end ekslikult oma materiaalse kehaga ja tunnistamata end ekslikult millegi omanikuks. Sellel tasandil viibiv inimene mõistab, et kuna kõige tegelik omanik on Kṛṣṇa, tuleb kõike kasutada Kṛṣṇa rahuldamiseks. Arjuna tahtis loobuda võitlemisest enese meelelise rahuldamise soovi tõttu, kuid Kṛṣṇa teadvuse tasandile jõudes astus ta võitlusse, sest selline oli Kṛṣṇa tahe. Arjunal endal puudus igasugune soov võidelda, kuid Kṛṣṇa nimel võitles Arjuna endast kõike välja pannes. Tegelik soovide puudumine on soov rahuldada Kṛṣṇat, mitte püüd kunstlikult kõikidest soovidest loobuda. Elusolend ei saa olla soovideta ega meelteta, kuid ta peab muutma soovide olemust. Inimene, kellel puuduvad materiaalsed soovid, mõistab, et kõik kuulub Kṛṣṇale (īśāvāsyam idaṁ sarvam), ning seepärast ei kuuluta ta ka end ekslikult millegi omanikuks. See transtsendentaalne tarkus põhineb vaimsel eneseteadvustamisel – nimelt teadmisel, et iga elusolend on vaimset identiteeti omav Kṛṣṇa lahutamatu osake, ning arusaamal, et oma igaveses positsioonis ei asu elusolend kunagi Kṛṣṇaga samal tasandil või Temast kõrgemal. Selline arusaam Kṛṣṇa teadvusest on tõelise rahu saavutamise olulisim printsiip.