TEXT 65

Devanagari

मन्मना भव मद्भ‍क्तो मद्याजी मां नमस्कुरु ।
मामेवैष्यसि सत्यं ते प्रतिजाने प्रियोऽसि मे ॥ ६५ ॥

Text

Tekst

man-manā bhava mad-bhakto
mad-yājī māṁ namaskuru
mām evaiṣyasi satyaṁ te
pratijāne priyo ’si me

Synonyms

mat-manāḥ — thinking of Me; bhava — just become; mat-bhaktaḥ — My devotee; mat-yājī — My worshiper; mām — unto Me; namaskuru — offer your obeisances; mām — unto Me; eva — certainly; eṣyasi — you will come; satyam — truly; te — to you; pratijāne — I promise; priyaḥ — dear; asi — you are; me — to Me.

mat-manāḥ — mõeldes Minust; bhava — lihtsalt saa; mat-bhaktaḥ — Minu pühendunu; mat-yājī — Minu kummardaja; mām — Mulle; namaskuru — avalda oma lugupidamist; mām — Minu juurde; eva — kindlasti; eṣyasi — sa tuled; satyam — tõeliselt; te — sinule; pratijāne — Ma luban; priyaḥ — kallis; asi — sa oled; me — Mulle.

Translation

Always think of Me, become My devotee, worship Me and offer your homage unto Me. Thus you will come to Me without fail. I promise you this because you are My very dear friend.

Mõtle alati Minust, saa Minu pühendunuks, teeni Mind ning avalda Mulle austust. Sedasi toimides jõuad sa kindlasti Minuni. Ma luban sulle seda, sest sa oled Minu väga kallis sõber.

Purport

The most confidential part of knowledge is that one should become a pure devotee of Kṛṣṇa and always think of Him and act for Him. One should not become an official meditator. Life should be so molded that one will always have the chance to think of Kṛṣṇa. One should always act in such a way that all his daily activities are in connection with Kṛṣṇa. He should arrange his life in such a way that throughout the twenty-four hours he cannot but think of Kṛṣṇa. And the Lord’s promise is that anyone who is in such pure Kṛṣṇa consciousness will certainly return to the abode of Kṛṣṇa, where he will be engaged in the association of Kṛṣṇa face to face. This most confidential part of knowledge is spoken to Arjuna because he is the dear friend of Kṛṣṇa. Everyone who follows the path of Arjuna can become a dear friend to Kṛṣṇa and obtain the same perfection as Arjuna.

Teadmiste kõige salajasemaks osaks on juhendus saada Kṛṣṇa puhtaks pühendunuks, mõelda alati Temast ja tegutseda Tema heaks. Keegi ei tohiks praktiseerida mediteerimist lihtsalt formaalselt. Oma elu tuleb seada nii, et alati oleks võimalik mõelda Kṛṣṇast. Me peame tegutsema nii, et kõik meie igapäevased toimetused oleksid seotud Kṛṣṇaga. Elu tuleb korraldada nii, et kogu kahekümne nelja tunni jooksul polekski võimalik mõelda millestki muust kui Kṛṣṇast. Ning Jumal lubab, et igaüks, kes viibib puhtas Kṛṣṇa teadvuses, pöördub tagasi Kṛṣṇa elupaika, kus ta võib vahetult Kṛṣṇaga suhelda. Kṛṣṇa annab need kõige salajasemad teadmised Arjunale, kuna Arjuna on Tema väga kallis sõber. Igaüks, kes järgib Arjuna eeskuju, saab Kṛṣṇale väga kalliks sõbraks ning saavutab sama täiuslikkuse, mis Arjunagi.

These words stress that one should concentrate his mind upon Kṛṣṇa – the very form with two hands carrying a flute, the bluish boy with a beautiful face and peacock feathers in His hair. There are descriptions of Kṛṣṇa found in the Brahma-saṁhitā and other literatures. One should fix his mind on this original form of Godhead, Kṛṣṇa. One should not even divert his attention to other forms of the Lord. The Lord has multiforms as Viṣṇu, Nārāyaṇa, Rāma, Varāha, etc., but a devotee should concentrate his mind on the form that was present before Arjuna. Concentration of the mind on the form of Kṛṣṇa constitutes the most confidential part of knowledge, and this is disclosed to Arjuna because Arjuna is the most dear friend of Kṛṣṇa’s.

Selles värsis rõhutatakse, et oma mõistus tuleb keskendada Kṛṣṇale – kahe käega flööti hoidvale, sinaka nahavärvi ja ilusa näoga poisile, kelle juukseid ehivad paabulinnusuled. Kṛṣṇa kirjeldusi võib leida nii „Brahma-saṁhitāst" kui ka teistest vedalikest pühakirjadest. Inimene peaks keskendama oma mõistuse sellele Jumala algsele kujule, Kṛṣṇale. Jumala teistele kehastustele pole isegi vaja tähelepanu pöörata. Jumalal on palju erinevaid kehastusi nagu Viṣṇu, Nārāyaṇa, Rāma, Varāha jne, kuid pühendunu peaks keskendama oma mõistuse kujule, mida nägi Arjuna. See õpetus moodustab teadmiste kõige salajasema osa ning Kṛṣṇa avaldab selle Arjunale, kuna Arjuna on Tema väga kallis sõber.