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Library » Bhagavad-gītā As It Is » Chapter Eighteen

TEXT 4

TEXT 4

Devanagari

Devanagari

निश्चयं श‍ृणु मे तत्र त्यागे भरतसत्तम ।
त्यागो हि पुरुषव्याघ्र त्रिविध: सम्प्रकीर्तित: ॥ ४ ॥

Text

Tekst

niścayaṁ śṛṇu me tatra
tyāge bharata-sattama
tyāgo hi puruṣa-vyāghra
tri-vidhaḥ samprakīrtitaḥ
niścayaṁ śṛṇu me tatra
tyāge bharata-sattama
tyāgo hi puruṣa-vyāghra
tri-vidhaḥ samprakīrtitaḥ

Synonyms

Synonyms

niścayam — certainty; śṛṇu — hear; me — from Me; tatra — therein; tyāge — in the matter of renunciation; bharata-sat-tama — O best of the Bhāratas; tyāgaḥ — renunciation; hi — certainly; puruṣa-vyāghra — O tiger among human beings; tri-vidhaḥ — of three kinds; samprakīrtitaḥ — is declared.

niścayam — kindlust; śṛṇu — kuula; me — Minult; tatra — selles; tyāge — loobumuse küsimuses; bharata-sat-tama — oo, parim Bhāratate hulgas; tyāgaḥ — loobumus; hi — kindlasti; puruṣa-vyāghra — oo, tiiger inimeste seas; tri-vidhaḥ — kolme liiki; samprakīrtitaḥ — on kuulutatud.

Translation

Translation

O best of the Bhāratas, now hear My judgment about renunciation. O tiger among men, renunciation is declared in the scriptures to be of three kinds.

Oo, parim Bhāratatest, kuula nüüd Minu otsust loobumuse kohta. Oo, sina, kes sa oled kui tiiger inimeste seas, pühakirjades kuulutatakse, et loobumus jaguneb kolme kategooriasse.

Purport

Purport

Although there are differences of opinion about renunciation, here the Supreme Personality of Godhead, Śrī Kṛṣṇa, gives His judgment, which should be taken as final. After all, the Vedas are different laws given by the Lord. Here the Lord is personally present, and His word should be taken as final. The Lord says that the process of renunciation should be considered in terms of the modes of material nature in which it is performed.

Ehkki loobumuse kohta eksisteerib erinevaid arvamusi, kuulutab Jumala Kõrgeim Isiksus Śrī Kṛṣṇa siinkohal Oma otsuse, mida tuleb pidada lõplikuks. Pealegi on „Vedad" iseenesest Jumala poolt kehtestatud erinevad seadused. Antud juhul kõneleb Jumal isiklikult, ning Tema sõna tuleb võtta kui lõplikku. Jumal ütleb, et loobumuse protsessi tuleb hinnata vastavalt materiaalse looduse guṇadele, mille mõju all see on sooritatud.