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Library » Bhagavad-gītā As It Is » Chapter Eighteen

TEXT 32

VERŠ 32

Devanagari

Dévanágarí

अधर्मं धर्ममिति या मन्यते तमसावृता ।
सर्वार्थान्विपरीतांश्च बुद्धि: सा पार्थ तामसी ॥ ३२ ॥

Text

Verš

adharmaṁ dharmam iti yā
manyate tamasāvṛtā
sarvārthān viparītāṁś ca
buddhiḥ sā pārtha tāmasī
adharmaṁ dharmam iti yā
manyate tamasāvṛtā
sarvārthān viparītāṁś ca
buddhiḥ sā pārtha tāmasī

Synonyms

Synonyma

adharmam — irreligion; dharmam — religion; iti — thus; yā — which; manyate — thinks; tamasā — by illusion; āvṛtā — covered; sarva-arthān — all things; viparītān — in the wrong direction; ca — also; buddhiḥ — intelligence; sā — that; pārtha — O son of Pṛthā; tāmasī — in the mode of ignorance.

adharmam — bezbožnosť; dharmam — náboženstvo; iti — tak; yā — ktorá; manyate — myslí si; tamasā — z ilúzie; āvṛtā — zahalená; sarva-arthān — všetky veci; viparītān — nesprávny smer; ca — tiež; buddhiḥ — inteligencia; sā — tá; pārtha — ó, syn Pṛthy; tāmasī — v kvalite nevedomosti.

Translation

Překlad

That understanding which considers irreligion to be religion and religion to be irreligion, under the spell of illusion and darkness, and strives always in the wrong direction, O Pārtha, is in the mode of ignorance.

Porozumenie zahalené ilúziou a temnotou, pokladajúce bezbožnosť za náboženstvo a náboženstvo za bezbožnosť a vždy smerujúce opačným smerom, ó, Pārtha, je porozumením v kvalite nevedomosti.

Purport

Význam

Intelligence in the mode of ignorance is always working the opposite of the way it should. It accepts religions which are not actually religions and rejects actual religion. Men in ignorance understand a great soul to be a common man and accept a common man as a great soul. They think truth to be untruth and accept untruth as truth. In all activities they simply take the wrong path; therefore their intelligence is in the mode of ignorance.

Inteligencia v kvalite nevedomosti si počína vždy naopak, než by mala. Zavrhuje pravé náboženstvo a namiesto toho prijíma to, čo náboženstvom vlastne nie je. Človek v kvalite nevedomosti považuje veľké duše za obyčajných ľudí a obyčajného človeka prijíma ako veľkú dušu. Pravdu vidí ako nepravdu a nepravdu ako pravdu. Vo všetkých svojich činnostiach sa uberá nesprávnym smerom; preto je jeho inteligencia v kvalite nevedomosti.