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TEXT 16

TEXT 16

Devanagari

Devanagari

अनेकचित्तविभ्रान्ता मोहजालसमावृता: ।
प्रसक्ता: कामभोगेषु पतन्ति नरकेऽश‍ुचौ ॥ १६ ॥

Text

Tekst

aneka-citta-vibhrāntā
moha-jāla-samāvṛtāḥ
prasaktāḥ kāma-bhogeṣu
patanti narake ’śucau
aneka-citta-vibhrāntā
moha-jāla-samāvṛtāḥ
prasaktāḥ kāma-bhogeṣu
patanti narake ’śucau

Synonyms

Synonyms

aneka — numerous; citta — by anxieties; vibhrāntāḥ — perplexed; moha — of illusions; jāla — by a network; samāvṛtāḥ — surrounded; prasaktāḥ — attached; kāma-bhogeṣu — to sense gratification; patanti — they glide down; narake — into hell; aśucau — unclean.

aneka — arvukate; citta — murede poolt; vibhrāntāḥ — segadusse aetud; moha — illusioonide; jāla — võrguga; samāvṛtāḥ — ümbritsetud; prasaktāḥ — kiindunud; kāma-bhogeṣu — meelte rahuldamisse; patanti — nad libisevad alla; narake — põrgusse; aśucau — ebapuhas.

Translation

Translation

Thus perplexed by various anxieties and bound by a network of illusions, they become too strongly attached to sense enjoyment and fall down into hell.

Olles sedasi erinevatest muredest segadusse aetud ning illusioonide võrku langenud, kiinduvad nad liiga tugevalt meelelistesse naudingutesse ning langevad alla põrgusse.

Purport

Purport

The demoniac man knows no limit to his desire to acquire money. That is unlimited. He thinks only of how much assessment he has just now and schemes to engage that stock of wealth further and further. For that reason, he does not hesitate to act in any sinful way and so deals in the black market for illegal gratification. He is enamored by the possessions he has already, such as land, family, house and bank balance, and he is always planning to improve them. He believes in his own strength, and he does not know that whatever he is gaining is due to his past good deeds. He is given an opportunity to accumulate such things, but he has no conception of past causes. He simply thinks that all his mass of wealth is due to his own endeavor. A demoniac person believes in the strength of his personal work, not in the law of karma. According to the law of karma, a man takes his birth in a high family, or becomes rich, or very well educated, or very beautiful because of good work in the past. The demoniac think that all these things are accidental and due to the strength of one’s personal ability. They do not sense any arrangement behind all the varieties of people, beauty and education. Anyone who comes into competition with such a demoniac man is his enemy. There are many demoniac people, and each is enemy to the others. This enmity becomes more and more deep – between persons, then between families, then between societies, and at last between nations. Therefore there is constant strife, war and enmity all over the world.

Deemonliku inimese rahaihal pole piire. Ta mõtleb üksnes sellest, kui suur on tema varanduse väärtus praegu, ning teeb plaane, kuidas oma omandit üha enam ja enam suurendada. Oma plaanide täitmiseks ei kõhkle ta hetkegi toimimast patuselt ja teha lubamatute naudingute jaoks äri mustal turul. Ta on armunud talle kuuluvasse omandisse, olgu see siis maa, perekond, maja või pangaarve, ning ta teeb kogu aeg plaane, kuidas omandit suurendada. Ta usub omaenda jõusse ega tea, et kõik, mida ta saavutab, saavutab ta tänu oma varasematele headele tegudele. Talle on antud võimalus seda kõike omandada, kuid tal puudub väiksemgi ettekujutus minevikulistest põhjustest. Ta arvab, et kogu tema varandus langeb talle osaks tänu tema enda jõupingutustele. Deemonlik inimene usub omaenda töö jõusse, mitte karma seadusesse. Vastavalt karma seadusele sünnib inimene kõrge positsiooniga perekonnas või saab rikkaks või harituks või väga ilusaks tänu minevikus sooritatud tegudele. Deemonid arvavad, et kõik see toimub juhuse läbi ning tänu nende endi isiklikele võimetele. Nad ei näe kõikide erinevate inimeste, ilu ja hariduse taga mitte mingit seaduspärasust. Igaüks, kes sellise deemonliku inimesega konkureerima hakkab, saab tema vaenlaseks. Deemonlikke inimesi on palju ning nad on kõik üksteisele vaenlased. Selline vaenulikkus süveneb üha enam ja enam, seda nii inimeste, perekondade, kogukondade ja kõige lõpuks rahvuste vahel. Seepärast on kõikjal maailmas pidevalt tülid, sõjad ja vihavaen.

Each demoniac person thinks that he can live at the sacrifice of all others. Generally, a demoniac person thinks of himself as the Supreme God, and a demoniac preacher tells his followers: “Why are you seeking God elsewhere? You are all yourselves God! Whatever you like, you can do. Don’t believe in God. Throw away God. God is dead.” These are the demoniac’s preachings.

Iga deemonlik inimene mõtleb, et ta võib elada teiste inimeste arvel. Tavaliselt peab ta ennast Kõigekõrgemaks Jumalaks ning deemonlik jutlustaja räägib oma järgijatele: „Miks otsite te Jumalat mujal? Te olete ise Jumalad! Te võite teha kõike, mida tahate. Ärge uskuge Jumalasse, visake Ta minema. Jumal on surnud." Sedasi jutlustavad deemonid.

Although the demoniac person sees others equally rich and influential, or even more so, he thinks that no one is richer than he and that no one is more influential than he. As far as promotion to the higher planetary system is concerned, he does not believe in performing yajñas, or sacrifices. Demons think that they will manufacture their own process of yajña and prepare some machine by which they will be able to reach any higher planet. The best example of such a demoniac man was Rāvaṇa. He offered a program to the people by which he would prepare a staircase so that anyone could reach the heavenly planets without performing sacrifices, such as are prescribed in the Vedas. Similarly, in the present age such demoniac men are striving to reach the higher planetary systems by mechanical arrangements. These are examples of bewilderment. The result is that, without their knowledge, they are gliding toward hell. Here the Sanskrit word moha-jāla is very significant. Jāla means “net”; like fish caught in a net, they have no way to come out.

Ehkki deemonlik inimene näeb, et on olemas ka teisi sama rikkaid ja mõjuvõimsaid inimesi, peab ta ennast ikkagi kõige rikkamaks ja mõjukamaks. Mis puutub kõrgematele planeetidele tõusmisse, siis ei usu deemon yajñadesse ehk ohverdustesse. Deemonid arvavad, et nad loovad oma isikliku yajña protsessi ning valmistavad mõne masina, millega kõrgematele planeetidele rännata. Ehedaim näide sellistest deemonitest on Rāvaṇa. Ta pakkus inimestele välja, et ta ehitab taevasse trepi, nii et igaüks võiks jõuda taevalikele planeetidele ilma igasuguste „Vedades" ette kirjutatud ohverdusteta. Samamoodi püüavad tänapäeva deemonlikud inimesed tõusta kõrgematele planeetidele mehaaniliste vahenditega. See kinnitab, et nad viibivad segaduses. Kuna nad ei oma teadmisi, siis selliste tegevuste tulemusena langevad nad alla põrgusse. Sõna moha-jāla on käesolevas värsis väga oluline. Jāla tähendab „võrk". Deemonid on kui võrku sattunud kalad, kel pole mingit väljapääsu.