TEXT 3

Devanagari

मम योनिर्महद्‍ब्रह्म तस्मिन्गर्भं दधाम्यहम् ।
सम्भव: सर्वभूतानां ततो भवति भारत ॥ ३ ॥

Text

Tekst

mama yonir mahad brahma
tasmin garbhaṁ dadhāmy aham
sambhavaḥ sarva-bhūtānāṁ
tato bhavati bhārata

Synonyms

mama — My; yoniḥ — source of birth; mahat — the total material existence; brahma — supreme; tasmin — in that; garbham — pregnancy; dadhāmi — create; aham — I; sambhavaḥ — the possibility; sarva-bhūtānām — of all living entities; tataḥ — thereafter; bhavati — becomes; bhārata — O son of Bharata.

mama — Minu; yoniḥ — sündimise allikas; mahat — mateeria kogusumma; brahma — kõrgeim; tasmin — selles; garbham — rasedus; dadhāmi — loon; aham — Mina; sambhavaḥ — võimalikkus; sarva-bhūtānām — kõikide elusolendite; tataḥ — seejärel; bhavati — saab; bhārata — oo, Bharata poeg.

Translation

The total material substance, called Brahman, is the source of birth, and it is that Brahman that I impregnate, making possible the births of all living beings, O son of Bharata.

Oo, Bharata poeg, sündimise allikaks on Brahmaniks nimetatav mateeria kogum, mille Mina eostan, võimaldades sedasi kõikide elusolendite sündimise.

Purport

This is an explanation of the world: everything that takes place is due to the combination of kṣetra and kṣetra-jña, the body and the spirit soul. This combination of material nature and the living entity is made possible by the Supreme God Himself. The mahat-tattva is the total cause of the total cosmic manifestation; and that total substance of the material cause, in which there are three modes of nature, is sometimes called Brahman. The Supreme Personality impregnates that total substance, and thus innumerable universes become possible. This total material substance, the mahat-tattva, is described as Brahman in the Vedic literature (Muṇḍaka Upaniṣad 1.1.19): tasmād etad brahma nāma-rūpam annaṁ ca jāyate. The Supreme Person impregnates that Brahman with the seeds of the living entities. The twenty-four elements, beginning from earth, water, fire and air, are all material energy, and they constitute what is called mahad brahma, or the great Brahman, the material nature. As explained in the Seventh Chapter, beyond this there is another, superior nature – the living entity. Into material nature the superior nature is mixed by the will of the Supreme Personality of Godhead, and thereafter all living entities are born of this material nature.

Siin antakse maailma sündimise selgitus: kõik leiab aset kṣetra ja kṣetra- jña, keha ja vaimse hinge ühendumise tagajärjel. Materiaalse looduse ja elusolendi ühendumise teeb võimalikuks Kõigekõrgem Jumal Ise. Mahat- tattva on kogu kosmilise avaldumise lõplik põhjus, ning seda materiaalsete põhjuste kogumit, millesse kuuluvad looduse kolm guṇat, nimetatakse vahel Brahmaniks. Kõrgeim Isiksus eostab selle mateeria kogumi ning võimaldab sedasi lugematute universumite sünni. Mateeria kogusummat, mahat-tattvat, kirjeldatakse vedakirjanduses Brahmanina: tasmād etad brahma nāma rūpam annaṁ ca jāyate. („Muṇḍaka Upaniṣad" 1.1.9) Kõrgeim Isiksus eostab selle Brahmani elusolenditega kui seemnetega. Kakskümmend neli algelementi, alates maast, veest, tulest ja õhust, on kõik osa materiaalsest energiast, ning nad moodustavad mahad brahma ehk suure Brahmani, materiaalse looduse. Nagu selgitatud seitsmendas peatükis, eksisteerib ka teine, materiaalsest loodusest kõrgemalseisev loodus – elusolend. See kõrgem loodus on ühendunud materiaalse loodusega Jumala Kõrgeima Isiksuse soovist ning seepärast on kõik elusolendid sündinud materiaalsest loodusest.

The scorpion lays its eggs in piles of rice, and sometimes it is said that the scorpion is born out of rice. But the rice is not the cause of the scorpion. Actually, the eggs were laid by the mother. Similarly, material nature is not the cause of the birth of the living entities. The seed is given by the Supreme Personality of Godhead, and they only seem to come out as products of material nature. Thus every living entity, according to his past activities, has a different body, created by this material nature, so that the entity can enjoy or suffer according to his past deeds. The Lord is the cause of all the manifestations of living entities in this material world.

Skorpion muneb oma munad riisikuhja ning seepärast öeldakse vahel, et skorpion on riisist sündinud. Kuid loomulikult ei põhjusta skorpioni sündi mitte riis. Tegelikult munes skorpioniema oma munad lihtsalt riisi. Samamoodi ei ole mitte materiaalne loodus elusolendite sünni põhjustajaks. Seemne elusolendi sünniks annab Jumala Kõrgeim Isiksus, ehkki näib, nagu oleksid elusolendid materiaalse looduse loome. Igal elusolendil on vastavalt oma varasematele tegudele teatud keha, mille on loonud materiaalne loodus, et elusolend saaks kogeda naudinguid või kannatusi. Algseks põhjuseks kõikide elusolendite avaldumisele selles materiaalses maailmas on Kõigekõrgem Jumal.