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TEXTS 10-11

TEXTS 10-11

Devanagari

Devanagari

अनेकवक्‍त्रनयनमनेकाद्भ‍ुतदर्शनम् ।
अनेकदिव्याभरणं दिव्यानेकोद्यतायुधम् ॥ १० ॥
दिव्यमाल्याम्बरधरं दिव्यगन्धानुलेपनम् ।
सर्वाश्चर्यमयं देवमनन्तं विश्वतोमुखम् ॥ ११ ॥

Text

Tekstas

aneka-vaktra-nayanam
anekādbhuta-darśanam
aneka-divyābharaṇaṁ
divyānekodyatāyudham
aneka-vaktra-nayanam
anekādbhuta-darśanam
aneka-divyābharaṇaṁ
divyānekodyatāyudham
divya-mālyāmbara-dharaṁ
divya-gandhānulepanam
sarvāścarya-mayaṁ devam
anantaṁ viśvato-mukham
divya-mālyāmbara-dharaṁ
divya-gandhānulepanam
sarvāścarya-mayaṁ devam
anantaṁ viśvato-mukham

Synonyms

Synonyms

aneka — various; vaktra — mouths; nayanam — eyes; aneka — various; adbhuta — wonderful; darśanam — sights; aneka — many; divya — divine; ābharaṇam — ornaments; divya — divine; aneka — various; udyata — uplifted; āyudham — weapons; divya — divine; mālya — garlands; ambara — dresses; dharam — wearing; divya — divine; gandha — fragrances; anulepanam — smeared with; sarva — all; āścarya-mayam — wonderful; devam — shining; anantam — unlimited; viśvataḥ-mukham — all-pervading.

aneka — įvairias; vaktra — burnas; nayanam — akis; aneka — įvairius; adbhuta — nuostabius; darśanam — reginius; aneka — daugelį; divya — dieviškų; ābharaṇam — papuošalų; divya — dieviškus; aneka — įvairius; udyata — iškeltus; āyudham — ginklus; divya — dieviškas; mālya — girliandas; ambara — drabužiais; dharam — dėvintį; divya — dieviškais; gandha — kvapniais aliejais; anulepanam — pateptą; sarva — visą; āścarya-mayam — nuostabų; devam — švytintį; anantam — beribį; viśvataḥ-mukham — visa persmelkiantį.

Translation

Translation

Arjuna saw in that universal form unlimited mouths, unlimited eyes, unlimited wonderful visions. The form was decorated with many celestial ornaments and bore many divine upraised weapons. He wore celestial garlands and garments, and many divine scents were smeared over His body. All was wondrous, brilliant, unlimited, all-expanding.

Visatos pavidale Arjuna išvydo daugybę burnų, aibes akių ir begalę stebuklingų reginių! Viešpaties pavidalas buvo padabintas nežemiškais papuošalais. Jis laikė iškėlęs dieviškuosius ginklus ir vilkėjo dievišku rūbu, o kūnas, dvelkiantis įvairiausiais dieviškais aliejais, buvo padabintas įstabiausiomis girliandomis. Visa tai atrodė stebuklinga, švytėjo, neturėjo ribų, sklido į visas puses.

Purport

Purport

In these two verses the repeated use of the word many indicates that there was no limit to the number of hands, mouths, legs and other manifestations Arjuna was seeing. These manifestations were distributed throughout the universe, but by the grace of the Lord, Arjuna could see them while sitting in one place. That was due to the inconceivable potency of Kṛṣṇa.

KOMENTARAS: Žodis „daugelis“, kuris kartojasi šiuose dviejuose posmuose, nurodo, kad nebuvo galo Viešpaties rankoms, burnoms, kojoms, viskam, ką regėjo Arjuna. Šios apraiškos buvo išplitusios po visatą, bet Viešpaties Kṛṣṇos malone ir Jo nesuvokiamos galybės dėka Arjuna jas matė, tebesėdėdamas toje pačioje vietoje.