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TEXT 1

TEXT 1

Devanagari

Devanagari

अर्जुन उवाच
मदनुग्रहाय परमं गुह्यमध्यात्मसंज्ञितम् ।
यत्त्वयोक्तं वचस्तेन मोहोऽयं विगतो मम ॥ १ ॥

Text

Tekst

arjuna uvāca
mad-anugrahāya paramaṁ
guhyam adhyātma-saṁjñitam
yat tvayoktaṁ vacas tena
moho ’yaṁ vigato mama
arjuna uvāca
mad-anugrahāya paramaṁ
guhyam adhyātma-saṁjñitam
yat tvayoktaṁ vacas tena
moho ’yaṁ vigato mama

Synonyms

Synonyms

arjunaḥ uvāca — Arjuna said; mat-anugrahāya — just to show me favor; paramam — supreme; guhyam — confidential subject; adhyātma — spiritual; saṁjñitam — in the matter of; yat — what; tvayā — by You; uktam — said; vacaḥ — words; tena — by that; mohaḥ — illusion; ayam — this; vigataḥ — is removed; mama — my.

arjunaḥ uvāca — Arjuna sagde; mat-anugrahāya — blot for at begunstige mig; paramam — højeste; guhyam — fortroligt emne; adhyātma — det åndelige; saṁjñitam — som angår; yat — hvilken; tvayā — af Dig; uktam — talt; vacaḥ — tale; tena — af den; mohaḥ — illusion; ayam — denne; vigataḥ — er fjernet; mama — min.

Translation

Translation

Arjuna said: By my hearing the instructions You have kindly given me about these most confidential spiritual subjects, my illusion has now been dispelled.

Arjuna sagde: Ved at høre instruktionerne, Du så venligt har givet mig om disse højst fortrolige åndelige emner, er Min illusion nu fordrevet.

Purport

Purport

This chapter reveals Kṛṣṇa as the cause of all causes. He is even the cause of the Mahā-viṣṇu, from whom the material universes emanate. Kṛṣṇa is not an incarnation; He is the source of all incarnations. That has been completely explained in the last chapter.

FORKLARING: Dette kapitel afslører Kṛṣṇa som årsagen til alle årsager. Han er tilmed årsag til Mahā-viṣṇu, fra hvem de materielle universer udspringer. Kṛṣṇa er ikke en inkarnation. Han er kilden til alle andre inkarnationer. Det blev udførligt forklaret i det foregående kapitel.

Now, as far as Arjuna is concerned, he says that his illusion is over. This means that Arjuna no longer thinks of Kṛṣṇa as a mere human being, as a friend of his, but as the source of everything. Arjuna is very enlightened and is glad that he has such a great friend as Kṛṣṇa, but now he is thinking that although he may accept Kṛṣṇa as the source of everything, others may not. So in order to establish Kṛṣṇa’s divinity for all, he is requesting Kṛṣṇa in this chapter to show His universal form. Actually when one sees the universal form of Kṛṣṇa one becomes frightened, like Arjuna, but Kṛṣṇa is so kind that after showing it He converts Himself again into His original form. Arjuna agrees to what Kṛṣṇa has several times said: Kṛṣṇa is speaking to him just for his benefit. So Arjuna acknowledges that all this is happening to him by Kṛṣṇa’s grace. He is now convinced that Kṛṣṇa is the cause of all causes and is present in everyone’s heart as the Supersoul.

Hvad Arjuna angår, erklærer han nu, at hans illusion er forsvundet. Det betyder, at Arjuna ikke længere betragter Kṛṣṇa som et almindeligt menneske eller som en af sine venner, men som kilden til alt. Arjuna er særdeles oplyst og glæder sig over, at han har sådan en mægtig ven som Kṛṣṇa, men nu kommer han til at tænke på, at selv om han selv accepterer Kṛṣṇa som altings ophav, kan der være andre, der ikke gør det. Så for at bevise Kṛṣṇas guddommelighed for alle anmoder han i dette kapitel Kṛṣṇa om at vise Sin universelle form. I virkeligheden bliver man ligesom Arjuna skræmt, når man ser Kṛṣṇas universelle form, men Kṛṣṇa er så venlig, at efter at have fremvist den universelle form viser Han Sig atter i Sin oprindelige form. Arjuna forstår, hvad Kṛṣṇa flere gange har sagt, at Han taler til ham udelukkende for hans skyld. Så Arjuna indrømmer, at alt dette sker for ham ved Kṛṣṇas nåde. Nu er han overbevist om, at Kṛṣṇa er alle årsagers årsag og til stede i alles hjerter som Oversjælen.