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TEXT 8

TEXT 8

Devanagari

Devanagari

अहं सर्वस्य प्रभवो मत्त: सर्वं प्रवर्तते ।
इति मत्वा भजन्ते मां बुधा भावसमन्विता: ॥ ८ ॥

Text

Tekst

ahaṁ sarvasya prabhavo
mattaḥ sarvaṁ pravartate
iti matvā bhajante māṁ
budhā bhāva-samanvitāḥ
ahaṁ sarvasya prabhavo
mattaḥ sarvaṁ pravartate
iti matvā bhajante māṁ
budhā bhāva-samanvitāḥ

Synonyms

Synonyms

aham — I; sarvasya — of all; prabhavaḥ — the source of generation; mattaḥ — from Me; sarvam — everything; pravartate — emanates; iti — thus; matvā — knowing; bhajante — become devoted; mām — unto Me; budhāḥ — the learned; bhāva-samanvitāḥ — with great attention.

aham — Mina; sarvasya — kõige; prabhavaḥ — loomise allikas; mattaḥ — Minust; sarvam — kõik; pravartate — lähtub; iti — sel viisil; matvā — teades; bhajante — pühenduvad; mām — Minule; budhāḥ — õpetatud; bhāva-samanvitāḥ — suure tähelepanelikkusega.

Translation

Translation

I am the source of all spiritual and material worlds. Everything emanates from Me. The wise who perfectly know this engage in My devotional service and worship Me with all their hearts.

Mina olen kõikide vaimsete ja materiaalsete maailmade allikas. Kõik lähtub Minust. Targad, kes on sellest täielikult teadlikud, rakendavad end Minu pühendunud teenimisse ning teenivad Mind kogu südamest.

Purport

Purport

A learned scholar who has studied the Vedas perfectly and has information from authorities like Lord Caitanya and who knows how to apply these teachings can understand that Kṛṣṇa is the origin of everything in both the material and spiritual worlds, and because he knows this perfectly he becomes firmly fixed in the devotional service of the Supreme Lord. He can never be deviated by any amount of nonsensical commentaries or by fools. All Vedic literature agrees that Kṛṣṇa is the source of Brahmā, Śiva and all other demigods. In the Atharva Veda (Gopāla-tāpanī Upaniṣad 1.24) it is said, yo brahmāṇaṁ vidadhāti pūrvaṁ yo vai vedāṁś ca gāpayati sma kṛṣṇaḥ: “It was Kṛṣṇa who in the beginning instructed Brahmā in Vedic knowledge and who disseminated Vedic knowledge in the past.” Then again the Nārāyaṇa Upaniṣad (1) says, atha puruṣo ha vai nārāyaṇo ’kāmayata prajāḥ sṛjeyeti: “Then the Supreme Personality Nārāyaṇa desired to create living entities.” The Upaniṣad continues, nārāyaṇād brahmā jāyate, nārāyaṇād prajāpatiḥ prajāyate, nārāyaṇād indro jāyate, nārāyaṇād aṣṭau vasavo jāyante, nārāyaṇād ekādaśa rudrā jāyante, nārāyaṇād dvādaśādityāḥ: “From Nārāyaṇa, Brahmā is born, and from Nārāyaṇa the patriarchs are also born. From Nārāyaṇa, Indra is born, from Nārāyaṇa the eight Vasus are born, from Nārāyaṇa the eleven Rudras are born, from Nārāyaṇa the twelve Ādityas are born.” This Nārāyaṇa is an expansion of Kṛṣṇa.

Haritud õpetlane, kes on täielikult läbi uurinud „Vedad", kes omab teadmisi sellistelt autoriteetidelt nagu Jumal Caitanya ning kes teab, kuidas neid õpetusi ka rakendada, suudab mõista, et Kṛṣṇa on kõige algne allikas nii materiaalses kui ka vaimses maailmas. Seda täpselt teades keskendub ta kindlalt Kõigekõrgema Jumala pühendunud teenimisele. Ta ei lase end häirida mitte mingite absurdsete kommentaaride või rumalate inimeste poolt. Kõikides vedalikes pühakirjades öeldakse, et Kṛṣṇa on Brahmā, Śiva ja kõikide teiste pooljumalate looja. „Atharva Vedas" („Gopāla-tāpanī Upaniṣad" 1.24) öeldakse: yo brahmāṇaṁ vidadhāti pūrvaṁ yo vai vedāṁś ca gāpayati sma kṛṣṇaḥ. „See oli Kṛṣṇa, kes õpetas algul Brahmāle vedalikku tarkust ning kes oli minevikus vedalike teadmiste levitajaks." „Narāyaṇa Upaniṣadis" (1) öeldakse samuti: atha puruṣo ha vai nārāyaṇo 'kāmayata prajāḥ sṛjeyeti. „Siis soovis Kõrgeim Isiksus Nārāyaṇa luua elusolendid." Sealsamas jätkatakse: nārāyaṇād brahmā jāyate, nārāyaṇād prajāpatiḥ prajāyate, nārāyaṇād indro jāyate, nārāyaṇād aṣṭau vasavo jāyante, nārāyaṇād ekādaśa rudrā jāyante, nārāyaṇād dvādaśādityāḥ. „Nārāyaṇast on sündinud Brahmā ning elusolendite esiisad. Nārāyaṇast on sündinud samuti Indra, kaheksa Vasut, üksteist Rudrat ning kaksteist Ādityat." See Nārāyaṇa on Kṛṣṇa ekspansioon.

It is said in the same Vedas, brahmaṇyo devakī-putraḥ: “The son of Devakī, Kṛṣṇa, is the Supreme Personality.” (Nārāyaṇa Upaniṣad 4) Then it is said, eko vai nārāyaṇa āsīn na brahmā neśāno nāpo nāgni-somau neme dyāv-āpṛthivī na nakṣatrāṇi na sūryaḥ: “In the beginning of the creation there was only the Supreme Personality Nārāyaṇa. There was no Brahmā, no Śiva, no water, no fire, no moon, no heaven and earth, no stars in the sky, no sun.” (Mahā Upaniṣad 1.2) In the Mahā Upaniṣad it is also said that Lord Śiva was born from the forehead of the Supreme Lord. Thus the Vedas say that it is the Supreme Lord, the creator of Brahmā and Śiva, who is to be worshiped.

Samuti öeldakse nendes samades „Vedades": brahmaṇyo devakī-putraḥ. „Kṛṣṇa, Devakī poeg, on Kõrgeim Isiksus." („Nārāyaṇa Upaniṣad" 4) Teises vedalikus pühakirjas öeldakse sellele lisaks: eko vai nārāyaṇa āsīn na brahmā na īśāno nāpo nāgni-samau neme dyāv-āpṛthivī na nakṣatrāṇi na sūryaḥ. „Loome algul eksisteeris üksnes Kõrgeim Isiksus Nārāyaṇa. Ei olnud ei Brahmād, Śivat, ei vett, tuld, Kuud, tähti taevas ega Päikest." („Mahā Upaniṣad" 1) „Mahā Upanisadis" öeldakse ka seda, et Śiva sündis Kõigekõrgema Jumala laubast. Seega jõuavad „Vedad" järeldusele, et kummardada tuleb Kõigekõrgemat Jumalat, Brahmā ja Śiva loojat.

In the Mokṣa-dharma section of the Mahābhārata, Kṛṣṇa also says,

„Mokṣa-dharmas" ütleb Kṛṣṇa:

prajāpatiṁ ca rudraṁ cāpy
aham eva sṛjāmi vai
tau hi māṁ na vijānīto
mama māyā-vimohitau
prajāpatiṁ ca rudraṁ cāpy
aham eva sṛjāmi vai
tau hi māṁ na vijānīto
mama māyā-vimohitau

“The patriarchs, Śiva and others are created by Me, though they do not know that they are created by Me because they are deluded by My illusory energy.” In the Varāha Purāṇa it is also said,

„Mina olen loonud nii esiisad, Śiva kui ka teised, ehkki nad ise ei tea, et Mina olen olnud nende looja, sest nad on eksitatud Minu illusoorsest energiast." Ka „Varāha Purāṇas" öeldakse:

nārāyaṇaḥ paro devas
tasmāj jātaś caturmukhaḥ
tasmād rudro ’bhavad devaḥ
sa ca sarva-jñatāṁ gataḥ
nārāyaṇaḥ paro devas
tasmāj jātaś caturmukhaḥ
tasmād rudro ’bhavad devaḥ
sa ca sarva-jñatāṁ gataḥ

“Nārāyaṇa is the Supreme Personality of Godhead, and from Him Brahmā was born, from whom Śiva was born.”

„Nārāyaṇa on Jumala Kõrgeim Isiksus, ning Temast sündis Brahmā, kellest sündis Śiva."

Lord Kṛṣṇa is the source of all generations, and He is called the most efficient cause of everything. He says, “Because everything is born of Me, I am the original source of all. Everything is under Me; no one is above Me.” There is no supreme controller other than Kṛṣṇa. One who understands Kṛṣṇa in such a way from a bona fide spiritual master, with references from Vedic literature, engages all his energy in Kṛṣṇa consciousness and becomes a truly learned man. In comparison to him, all others, who do not know Kṛṣṇa properly, are but fools. Only a fool would consider Kṛṣṇa to be an ordinary man. A Kṛṣṇa conscious person should not be bewildered by fools; he should avoid all unauthorized commentaries and interpretations on Bhagavad-gītā and proceed in Kṛṣṇa consciousness with determination and firmness.

Jumal Kṛṣṇa on kõikide avaldumiste allikas ning Teda nimetatakse kõige mõjuvamaks põhjuseks. Kṛṣṇa ütleb: „Kuna kõik on sündinud Minust, olen Mina kõige algne allikas. Kõik allub Mulle, pole kedagi, kes seisaks Minust kõrgemal." Pole kõrgemat valitsejat kui Kṛṣṇa. See, kes mõistab seda tõde Kṛṣṇast, vedakirjandusele toetuvalt autoriteetselt vaimselt õpetajalt kuuldes, rakendab kogu oma energia Kṛṣṇa teadvuse arendamisse, ning sel viisil saab temast tõeliselt haritud inimene. Kõik teised, kes ei oma Kṛṣṇast selliseid teadmisi, ei ole temaga võrreldes midagi muud kui lihtsalt rumalad inimesed. Ainult rumal inimene võib pidada Kṛṣṇat tavaliseks inimeseks. Kṛṣṇa teadvuses viibiv inimene ei tohiks lasta end selliste rumalate inimeste poolt eksitada. Ta peaks vältima kõiki „Bhagavad-gītā" ebaautoriteetseid kommentaare ja tõlgendusi ning jätkama kõigutamatu otsusekindlusega Kṛṣṇa teadvuse arendamist.