TEXT 29
VERŠ 29
Devanagari
Dévanágarí
गाण्डीवं स्रंसते हस्तात्त्वक्चैव परिदह्यते ॥ २९ ॥
Text
Verš
roma-harṣaś ca jāyate
gāṇḍīvaṁ sraṁsate hastāt
tvak caiva paridahyate
roma-harṣaś ca jāyate
gāṇḍīvaṁ sraṁsate hastāt
tvak caiva paridahyate
Synonyms
Synonyma
vepathuḥ — triasť sa; ca — tiež; śarīre — na tele; me — moje; roma-harṣaḥ — vlasy sa ježia; ca — tiež; jāyate — deje sa; gāṇḍīvam — meno Arjunovho luku; sraṁsate — padá; hastāt — z rúk; tvak — koža; ca — tiež; eva — istotne; paridahyate — páli.
Translation
Překlad
My whole body is trembling, my hair is standing on end, my bow Gāṇḍīva is slipping from my hand, and my skin is burning.
Trasiem sa na celom tele a vlasy sa mi ježia. Luk Gāṇḍīva mi padá z rúk a koža ma páli.
Purport
Význam
There are two kinds of trembling of the body, and two kinds of standings of the hair on end. Such phenomena occur either in great spiritual ecstasy or out of great fear under material conditions. There is no fear in transcendental realization. Arjuna’s symptoms in this situation are out of material fear – namely, loss of life. This is evident from other symptoms also; he became so impatient that his famous bow Gāṇḍīva was slipping from his hands, and, because his heart was burning within him, he was feeling a burning sensation of the skin. All these are due to a material conception of life.
Trasenie tela a ježenie vlasov môže nastať v dvoch rôznych situáciách: buď v stave duchovnej extázy, alebo v stave hmotného strachu. Na transcendentálnej alebo duchovnej úrovni niet žiadneho strachu. Arjunove príznaky hmotného strachu v tejto situácii majú pôvod v strachu zo smrti, čo dosvedčujú aj ostatné príznaky. Arjuna cítil takú úzkosť, že mu aj jeho luk Gāṇḍīva padal z rúk. A keďže horelo jeho srdce, mal rozpálenú kožu. Všetky tieto príznaky pochádzajú z materialistického poňatia života.