TEXT 2
VERŠ 2
Devanagari
Dévanágarí
दृष्ट्वा तु पाण्डवानीकं व्यूढं दुर्योधनस्तदा ।
आचार्यमुपसङ्गम्य राजा वचनमब्रवीत् ॥ २ ॥
Text
Verš
dṛṣṭvā tu pāṇḍavānīkaṁ
vyūḍhaṁ duryodhanas tadā
ācāryam upasaṅgamya
rājā vacanam abravīt
dṛṣṭvā tu pāṇḍavānīkaṁ
vyūḍhaṁ duryodhanas tadā
ācāryam upasaṅgamya
rājā vacanam abravīt
Synonyms
Synonyma
sañjayaḥ uvāca — Sañjaya said; dṛṣṭvā — after seeing; tu — but; pāṇḍava-anīkam — the soldiers of the Pāṇḍavas; vyūḍham — arranged in a military phalanx; duryodhanaḥ — King Duryodhana; tadā — at that time; ācāryam — the teacher; upasaṅgamya — approaching; rājā — the king; vacanam — words; abravīt — spoke.
sañjayaḥ uvāca — Sañjaya riekol; dṛṣṭvā — po zhliadnutí; tu — ale; pāṇḍava-anīkam — Pāṇḍuovskí vojaci; vyūḍham — zoradení do vojenského šíku; duryodhanaḥ — kráľ Duryodhana; tadā — v tej chvíli; ācāryam — učiteľ; upasaṅgamya — pristúpil; rājā — kráľ; vacanam — slová; abravīt — povedal.
Translation
Překlad
Sañjaya said: O King, after looking over the army arranged in military formation by the sons of Pāṇḍu, King Duryodhana went to his teacher and spoke the following words.
Sañjaya riekol: „Ó, môj kráľ, po zhliadnutí vojska zoradeného do vojenského šíku bratmi Pāṇḍuovcami pristúpil kráľ Duryodhana k svojmu učiteľovi a predniesol nasledujúce slová:
Purport
Význam
Dhṛtarāṣṭra was blind from birth. Unfortunately, he was also bereft of spiritual vision. He knew very well that his sons were equally blind in the matter of religion, and he was sure that they could never reach an understanding with the Pāṇḍavas, who were all pious since birth. Still he was doubtful about the influence of the place of pilgrimage, and Sañjaya could understand his motive in asking about the situation on the battlefield. Sañjaya wanted, therefore, to encourage the despondent king and thus assured him that his sons were not going to make any sort of compromise under the influence of the holy place. Sañjaya therefore informed the king that his son, Duryodhana, after seeing the military force of the Pāṇḍavas, at once went to the commander in chief, Droṇācārya, to inform him of the real position. Although Duryodhana is mentioned as the king, he still had to go to the commander on account of the seriousness of the situation. He was therefore quite fit to be a politician. But Duryodhana’s diplomatic veneer could not disguise the fear he felt when he saw the military arrangement of the Pāṇḍavas.
Dhṛtarāṣṭra bol od narodenia slepý. Bohužiaľ nemal ani duchovné vnímanie. Bol si dobre vedomý rovnakej slepoty svojich synov v otázke náboženstva, a preto bol presvedčený, že sa nikdy nedohodnú s Pāṇḍuovými synmi, už od narodenia zbožnými. Bál sa vplyvu, ktorý by pútne miesto mohlo mať. Sañjaya preto chápal zmysel otázky týkajúcej sa situácie na bojisku. Chcel povzbudiť sklesnutého kráľa a ubezpečil ho, že jeho synovia pod vplyvom posvätného miesta nepristúpia na žiadny kompromis. Sañjaya oznámil kráľovi, že jeho syn Duryodhana sa po zhliadnutí Pāṇḍuovských vojenských síl ihneď odobral za vrchným veliteľom Droṇācāryom, aby ho informoval o situácii. Aj keď bol Duryodhana nazývaný kráľom, musel sa vzhľadom k závažnosti situácie obrátiť na vrchného veliteľa. Bol teda dobrým politikom. Duryodhanova diplomatická maska však nemohla zakryť strach, ktorý pocítil, keď videl vojenské šíky bratov Pāṇḍuovcov.