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TEXT 31

TEXT 31

Tekst

Text

sarva-bhūta-sthitaṁ yo māṁ
bhajaty ekatvam āsthitaḥ
sarvathā vartamāno ’pi
sa yogī mayi vartate
sarva-bhūta-sthitaṁ yo māṁ
bhajaty ekatvam āsthitaḥ
sarvathā vartamāno ’pi
sa yogī mayi vartate

Synonyms

Synonyms

sarva-bhūta-sthitam — situeret i alles hjerter; yaḥ — den, som; mām — Mig; bhajati — tjener i hengiven tjeneste; ekatvam — i enhed; āsthitaḥ — situeret; sarvathā — i alle henseender; vartamānaḥ — at han er situeret (engageret); api — på trods af; saḥ — han; yogī — transcendentalisten; mayi — i Mig; vartate — forbliver.

sarva-bhūta-sthitam — situated in everyone’s heart; yaḥ — he who; mām — Me; bhajati — serves in devotional service; ekatvam — in oneness; āsthitaḥ — situated; sarvathā — in all respects; vartamānaḥ — being situated; api — in spite of; saḥ — he; yogī — the transcendentalist; mayi — in Me; vartate — remains.

Translation

Translation

En sådan yogī, der engagerer sig i Oversjælens tilbedelsesværdige tjeneste i bevidstheden om, at Jeg og Oversjælen er den samme, forbliver altid i Mig under alle omstændigheder.

Such a yogī, who engages in the worshipful service of the Supersoul, knowing that I and the Supersoul are one, remains always in Me in all circumstances.

Purport

Purport

FORKLARING: En yogī, der praktiserer meditation på Oversjælen, ser inde i sig selv den fuldstændige del af Kṛṣṇa i form af Viṣnu med fire hænder, der holder en konkylie, diskos, stridskølle og lotus. Yogīen må forstå, at Viṣṇu ikke er forskellig fra Kṛṣṇa. Kṛṣṇa befinder Sig i denne form som Oversjælen i hjertet på alle. Der er heller ingen forskel på de utallige Oversjæle, der bor i de levende væseners utallige hjerter. Lige så lidt er der forskel på en Kṛṣṇa-bevidst person, der konstant er engageret i Kṛṣṇas transcendentale tjeneste, og en fuldendt yogī, der mediterer på Oversjælen. Yogīen, der befinder sig i Kṛṣṇa- bevidsthed, vil, selv om han måtte være optaget af forskellige aktiviteter i sin materielle tilværelse, altid forblive situeret i Kṛṣṇa. Dette bekræftes i Bhakti-rasāmṛta-sindhu (1.2.187) af Śrīla Rūpa Gosvāmī: nikhilāsv apy avasthāsu, jīvan-muktaḥ sa ucyate. Herrens hengivne, der altid handler i Kṛṣṇa-bevidsthed, er automatisk befriet. I Nārada-Pañcarātra bekræftes dette på følgende måde:

A yogī who is practicing meditation on the Supersoul sees within himself the plenary portion of Kṛṣṇa as Viṣṇu – with four hands, holding conchshell, wheel, club and lotus flower. The yogī should know that Viṣṇu is not different from Kṛṣṇa. Kṛṣṇa in this form of Supersoul is situated in everyone’s heart. Furthermore, there is no difference between the innumerable Supersouls present in the innumerable hearts of living entities. Nor is there a difference between a Kṛṣṇa conscious person always engaged in the transcendental loving service of Kṛṣṇa and a perfect yogī engaged in meditation on the Supersoul. The yogī in Kṛṣṇa consciousness – even though he may be engaged in various activities while in material existence – remains always situated in Kṛṣṇa. This is confirmed in the Bhakti-rasāmṛta-sindhu (1.2.187) of Śrīla Rūpa Gosvāmī: nikhilāsv apy avasthāsu jīvan-muktaḥ sa ucyate. A devotee of the Lord, always acting in Kṛṣṇa consciousness, is automatically liberated. In the Nārada Pañcarātra this is confirmed in this way:

dik-kālādy-anavacchinne
kṛṣṇe ceto vidhāya ca
tan-mayo bhavati kṣipraṁ
jīvo brahmaṇi yojayet
dik-kālādy-anavacchinne
kṛṣṇe ceto vidhāya ca
tan-mayo bhavati kṣipraṁ
jīvo brahmaṇi yojayet

“Ved at fokusere sin opmærksomhed på Kṛṣṇas transcendentale form, der er altgennemtrængende og uden for tid og rum, bliver man absorberet i at tænke på Kṛṣṇa og opnår derved det glædesfyldte stadie af transcendentalt samvær med Ham.”

“By concentrating one’s attention on the transcendental form of Kṛṣṇa, who is all-pervading and beyond time and space, one becomes absorbed in thinking of Kṛṣṇa and then attains the happy state of transcendental association with Him.”

Kṛṣṇa-bevidsthed er det højeste stadie af trance i yoga-udøvelse. Selve denne forståelse af, at Kṛṣṇa er til stede som Oversjælen i alles hjerter, gør yogīen fejlfri. Denne Herrens ufattelige kraft bliver bekræftet i Vedaerne (Gopāla-tāpanī Upaniṣad 1.19 & 3.1). Eko ’pi san bahudhā yo ’vabhāti: “Skønt Herren er én, er Han til stede i utallige hjerter som mange.” Ligeledes står der i smṛti-śāstra:

Kṛṣṇa consciousness is the highest stage of trance in yoga practice. This very understanding that Kṛṣṇa is present as Paramātmā in everyone’s heart makes the yogī faultless. The Vedas (Gopāla-tāpanī Upaniṣad 1.21) confirm this inconceivable potency of the Lord as follows: eko ’pi san bahudhā yo ’vabhāti. “Although the Lord is one, He is present in innumerable hearts as many.” Similarly, in the smṛti-śāstra it is said:

eka eva paro viṣṇuḥ
sarva-vyāpī na saṁśayaḥ
aiśvaryād rūpam ekaṁ ca
sūrya-vat bahudheyate
eka eva paro viṣṇuḥ
sarva-vyāpī na saṁśayaḥ
aiśvaryād rūpam ekaṁ ca
sūrya-vat bahudheyate

“Viṣṇu er én, men alligevel er Han afgjort altgennemtrængende. Gennem Sin ufattelige kraft er Han på trods af Sin ene form til stede overalt, ligesom Solen forekommer på mange steder på samme tid.”

“Viṣṇu is one, and yet He is certainly all-pervading. By His inconceivable potency, in spite of His one form, He is present everywhere, as the sun appears in many places at once.”