TEXT 30

Tekst

Text

yo māṁ paśyati sarvatra
sarvaṁ ca mayi paśyati
tasyāhaṁ na praṇaśyāmi
sa ca me na praṇaśyati

Synonyms

yaḥ — hvem end; mām — Mig; paśyati — ser; sarvatra — overalt; sarvam — alting; ca — og; mayi — i Mig; paśyati — ser; tasya — for ham; aham — Jeg; na — ikke; praṇaśyāmi — er mistet; saḥ — han; ca — også; me — for Mig; na — ej heller; praṇaśyati — er mistet.

yaḥ — whoever; mām — Me; paśyati — sees; sarvatra — everywhere; sarvam — everything; ca — and; mayi — in Me; paśyati — sees; tasya — for him; aham — I; na — not; praṇaśyāmi — am lost; saḥ — he; ca — also; me — to Me; na — nor; praṇaśyati — is lost.

Translation

For den, der ser Mig overalt og ser alting i Mig, er Jeg aldrig borte, og han er heller aldrig nogensinde væk fra Mig.

For one who sees Me everywhere and sees everything in Me, I am never lost, nor is he ever lost to Me.

Purport

FORKLARING: En Kṛṣṇa-bevidst person ser så afgjort Herren Kṛṣṇa overalt, og han ser alt i Kṛṣṇa. Det kan se ud, som om en sådan person ser alle den materielle naturs forskellige manifestationer, men i hvert eneste tilfælde er han bevidst om Kṛṣṇa, for han ved, at alt er en manifestation af Kṛṣṇas energi. Intet kan eksistere uden Kṛṣṇa, og Kṛṣṇa er Herren over alt – det er det grundliggende princip i Kṛṣṇa-bevidsthed. Kṛṣṇa-bevidsthed vil sige at udvikle kærlighed til Kṛṣṇa, en position, der er transcendental til selv materiel befrielse. På dette niveau af Kṛṣṇa- bevidsthed, hvor man er hinsides selverkendelse, bliver den hengivne ét med Kṛṣṇa i den forstand, at Kṛṣṇa er alt for den hengivne, og den hengivne fyldes helt af sin kærlighed til Kṛṣṇa. Da eksisterer der et fortroligt forhold mellem Herren og den hengivne. På det stadie kan det levende væsen aldrig gå til grunde, og Guddommens Personlighed er aldrig ude af syne for den hengivne. At smelte sammen med Kṛṣṇa er åndelig tilintetgørelse. En hengiven løber ingen sådan risiko. Der står i Brahma-saṁhitā (5.38):

A person in Kṛṣṇa consciousness certainly sees Lord Kṛṣṇa everywhere, and he sees everything in Kṛṣṇa. Such a person may appear to see all separate manifestations of the material nature, but in each and every instance he is conscious of Kṛṣṇa, knowing that everything is a manifestation of Kṛṣṇa’s energy. Nothing can exist without Kṛṣṇa, and Kṛṣṇa is the Lord of everything – this is the basic principle of Kṛṣṇa consciousness. Kṛṣṇa consciousness is the development of love of Kṛṣṇa – a position transcendental even to material liberation. At this stage of Kṛṣṇa consciousness, beyond self-realization, the devotee becomes one with Kṛṣṇa in the sense that Kṛṣṇa becomes everything for the devotee and the devotee becomes full in loving Kṛṣṇa. An intimate relationship between the Lord and the devotee then exists. In that stage, the living entity can never be annihilated, nor is the Personality of Godhead ever out of the sight of the devotee. To merge in Kṛṣṇa is spiritual annihilation. A devotee takes no such risk. It is stated in the Brahma-saṁhitā (5.38):

premāñjana-cchurita-bhakti-vilocanena
santaḥ sadaiva hṛdayeṣu vilokayanti
yaṁ śyāmasundaram acintya-guṇa-svarūpaṁ
govindam ādi-puruṣaṁ tam ahaṁ bhajāmi

“Jeg tilbeder den oprindelige Herre, Govinda, der altid ses af den hengivne, hvis øjne er smurte med kærlighedens salve. Han ses i Sin evige form som Śyāmasundara, der befinder Sig i hjertet på den hengivne.”

“I worship the primeval Lord, Govinda, who is always seen by the devotee whose eyes are anointed with the pulp of love. He is seen in His eternal form of Śyāmasundara, situated within the heart of the devotee.”

På det niveau forsvinder Herren aldrig fra den hengivnes syn, og den hengivne taber heller aldrig Herren af syne. Det samme gælder for den yogī, der ser Herren som Paramātmā i hjertet. Sådan en yogī bliver en ren hengiven og kan ikke holde ud at leve så meget som et øjeblik uden at se Herren inden i sig selv.

At this stage, Lord Kṛṣṇa never disappears from the sight of the devotee, nor does the devotee ever lose sight of the Lord. In the case of a yogī who sees the Lord as Paramātmā within the heart, the same applies. Such a yogī turns into a pure devotee and cannot bear to live for a moment without seeing the Lord within himself.