Skip to main content

TEXT 68

TEXT 68

Tekst

Text

ya idaṁ paramaṁ guhyaṁ
mad-bhakteṣv abhidhāsyati
bhaktiṁ mayi parāṁ kṛtvā
mām evaiṣyaty asaṁśayaḥ
ya idaṁ paramaṁ guhyaṁ
mad-bhakteṣv abhidhāsyati
bhaktiṁ mayi parāṁ kṛtvā
mām evaiṣyaty asaṁśayaḥ

Synonyms

Synonyms

yaḥ — enhver, der; idam — denne; paramam — mest; guhyam — fortrolige hemmelighed; mat-bhakteṣu — for Mine hengivne; abhidhāsyati — vil forklare; bhaktim — hengiven tjeneste; mayi — til Mig; parām — transcendental; kṛtvā — idet han udfører; mām — til Mig; eva — afgjort; eṣyati — han vil komme; asaṁśayaḥ — uden tvivl.

yaḥ — anyone who; idam — this; paramam — most; guhyam — confidential secret; mat — of Mine; bhakteṣu — amongst devotees; abhidhāsyati — explains; bhaktim — devotional service; mayi — unto Me; parām — transcendental; kṛtvā — doing; mām — unto Me; eva — certainly; eṣyati — comes; asaṁśayaḥ — without doubt.

Translation

Translation

Den, der forklarer denne største af alle hemmeligheder for de hengivne, garanteres ren hengiven tjeneste, og til sidst vender han tilbage til Mig.

For one who explains this supreme secret to the devotees, pure devotional service is guaranteed, and at the end he will come back to Me.

Purport

Purport

FORKLARING: Normalt bliver det tilrådet kun at diskutere Bhagavad- gītā blandt hengivne, for de, der ikke er hengivne, kan hverken forstå Kṛṣṇa eller Bhagavad-gītā. De, der ikke accepterer Kṛṣṇa, som Han er, og Bhagavad-gītā, som den er, bør ikke forklare Bhagavad-gītā efter forgodtbefindende og på den måde begå forseelser. Bhagavad-gītā skal forklares for dem, der er rede til at acceptere Kṛṣṇa som Guddommens Højeste Personlighed. Det er et emne, der er forbeholdt de hengivne, og det er ikke for filosofiske spekulanter. Men alle, der oprigtigt forsøger at forklare Bhagavad-gītā, som den er, avancerer i hengiven tjeneste og når til det rene hengivne livsstadie. Som følge af en sådan ren hengivenhed kan man være sikker på at vende hjem, tilbage til Guddommen.

Generally it is advised that Bhagavad-gītā be discussed amongst the devotees only, for those who are not devotees will understand neither Kṛṣṇa nor Bhagavad-gītā. Those who do not accept Kṛṣṇa as He is and Bhagavad-gītā as it is should not try to explain Bhagavad-gītā whimsically and become offenders. Bhagavad-gītā should be explained to persons who are ready to accept Kṛṣṇa as the Supreme Personality of Godhead. It is a subject matter for the devotees only and not for philosophical speculators. Anyone, however, who tries sincerely to present Bhagavad-gītā as it is will advance in devotional activities and reach the pure devotional state of life. As a result of such pure devotion, he is sure to go back home, back to Godhead.