Text 37

Verš

Text

tomāra dui hasta baddha nāma-gaṇane
jala-pātra-bahirvāsa vahibe kemane

Synonyma

Synonyms

tomāra — Tvé; dui — dvě; hasta — ruce; baddha — zaměstnané; nāma — svatého jména; gaṇane — počítáním; jala-pātra — nádobu na vodu; bahir-vāsa — svrchní oblečení; vahibe — poneseš; kemane — jak.

tomāra — Your; dui — two; hasta — hands; baddha — engaged; nāma — the holy name; gaṇane — in counting; jala-pātra — waterpot; bahir-vāsa — external garments; vahibe — will carry; kemane — how.

Překlad

Translation

„Obě ruce budeš mít neustále zaměstnané zpíváním a počítáním svatých jmen. Jak tedy poneseš nádobu na vodu a svrchní oblečení?“

“Since Your two hands will always be engaged in chanting and counting the holy names, how will You be able to carry the waterpot and external garments?

Význam

Purport

Z tohoto verše je zřejmé, že Caitanya Mahāprabhu každý den zpíval pevný počet svatých jmen. Tuto zásadu dodržovali i Gosvāmī a Haridāsa Ṭhākura, po vzoru Śrī Caitanyi Mahāprabhua. Ohledně Gosvāmīch – Śrīly Rūpy Gosvāmīho, Śrīly Sanātany Gosvāmīho, Śrīly Raghunātha Bhaṭṭy Gosvāmīho, Śrīly Jīvy Gosvāmīho, Śrīly Gopāla Bhaṭṭy Gosvāmīho a Śrīly Raghunātha dāse Gosvāmīho – Śrīnivāsa Ācārya potvrzuje: saṅkhyā-pūrvaka-nāma-gāna-natibhiḥ. (Ṣaḍ-gosvāmy-aṣṭaka 6) Vedle ostatních povinností zavedl Śrī Caitanya Mahāprabhu navíc systém každodenního zpívání pevného počtu svatých jmen Pána, což dokládá tento verš (tomāra dui hasta baddha nāma-gaṇane). Caitanya Mahāprabhu počítal na prstech. Pomocí jedné ruky zpíval a na prstech druhé ruky počítal kola. To je potvrzeno v Caitanya-candrāmṛtě a také ve Stava-māle Śrīly Rūpy Gosvāmīho:

From this verse it is clear that Caitanya Mahāprabhu was chanting the holy names a fixed number of times daily. The Gosvāmīs used to follow in the footsteps of Śrī Caitanya Mahāprabhu, and Haridāsa Ṭhākura also followed this principle. Concerning the Gosvāmīs — Śrīla Rūpa Gosvāmī, Śrīla Sanātana Gosvāmī, Śrīla Raghunātha Bhaṭṭa Gosvāmī, Śrīla Jīva Gosvāmī, Śrīla Gopāla Bhaṭṭa Gosvāmī and Śrīla Raghunātha dāsa Gosvāmī — Śrīnivāsa Ācārya confirms, saṅkhyā-pūrvaka-nāma-gāna-natibhiḥ. (Ṣaḍ-gosvāmy-aṣṭaka 6) In addition to other duties, Śrī Caitanya Mahāprabhu introduced the system of chanting the holy name of the Lord a fixed number of times daily, as confirmed in this verse (tomāra dui hasta baddha nāma-gaṇane). Caitanya Mahāprabhu used to count on His fingers. While one hand was engaged in chanting, the other hand kept the number of rounds. This is corroborated in the Caitanya-candrāmṛta and also in Śrīla Rūpa Gosvāmī’s Stava-mālā:

badhnan prema-bhara-prakampita-karo granthīn kaṭī-ḍorakaiḥ
saṅkhyātuṁ nija-loka-maṅgala-hare-kṛṣṇeti nāmnāṁ japan

badhnan prema-bhara-prakampita-karo granthīn kaṭī-dorakaiḥ
saṅkhyātuṁ nija-loka-maṅgala-hare-kṛṣṇeti nāmnāṁ japan

(Caitanya-candrāmṛta, 16)

(Caitanya-candrāmṛta 16)

hare kṛṣṇety uccaiḥ sphurita-rasano nāma-gaṇanā-
kṛta-granthi-śreṇī-subhaga-kaṭi-sūtrojjvala-karaḥ

hare kṛṣṇety uccaiḥ sphurita-rasano nāma-gaṇanā-
kṛta-granthi-śreṇī-subhaga-kaṭi-sūtrojjvala-karaḥ

(Prathama-caitanyāṣṭaka, 5)

(Prathama-caitanyāṣṭaka 5)

Oddaní v posloupnosti Śrī Caitanyi Mahāprabhua proto musí pronášet alespoň šestnáct kol denně, což je množství předepsané Mezinárodní společností pro vědomí Kṛṣṇy. Haridāsa Ṭhākura pronášel denně 300 000 jmen. Šestnáct kol je přibližně 28 000 jmen. Není třeba napodobovat Haridāse Ṭhākura nebo ostatní Gosvāmī, ale pronášení daného počtu svatých jmen denně je pro každého oddaného nezbytné.

Therefore devotees in the line of Śrī Caitanya Mahāprabhu must chant at least sixteen rounds daily, and this is the number prescribed by the International Society for Krishna Consciousness. Haridāsa Ṭhākura daily chanted 300,000 names. Sixteen rounds is about 28,000 names. There is no need to imitate Haridāsa Ṭhākura or the other Gosvāmīs, but chanting the holy name a fixed number of times daily is essential for every devotee.